The Purpose  of   HEALING - K.i.s.s.
as stated 10 years ago - was and is
to help me and my potential PEERS
to HEAL ourselves into WHOLEness,
and - as holograms - all of Creation!
Intro to Healing-K.i.s.s. 2001-2011
and Overview of its main libraries

[If you look for a word on this page,
click ctrl/F and put a word in "find"]



As the fruit of becoming whole = accepting all of myself, I desire:
to live and explore and evolve   L O V E   in my personal life
and to play my part in creating the conditions for Heaven-on-Earth
by radiating grate-full-ness, zest-full-ness and full-fill-ment
on the actors in my individual life-drama and on all human beings!

 
 
Overview of and Links to the Pages of My Community: Desert Vision - Rihlah Parting from its realization in the exterior World

 

D E S E R T
Carefree oasis, tent not-to roam,
{the habitation in the garden}
its stakes for ever-and-ever
and its cords not-to be-cut-off
Biblical Prophesy Isaiah 33,20
V I S I O N
Mobile Hosting Enterprises A Space for TrainingFeeling
THE "PYRAMIDION" hebrew "OHALAH", arabic "RIHLAH" or THE FUTURE
Beginnings in the Evolution of a Desert Tent Civilization

 

 

 

 

 

 



 
rView through our shortlived FourNationTent in Eilat/Israel to Jordan and Saudi Arabia across the Red Sea
dan and Saudi Arabia acrossiew through our shortlived FourNationTent in Eilat/Israel to Jo the Red Sea

 

2003_02_10 ; last update: 2003_04_17

The Hebrew Bible presents Israel's history - and future - as a WANDERING in TENTS.
The message for humans is:
M O V E !
Don't get stuck in anything, and especially: don't cling to security.

At first even Israel's God was not static, sitting on a temple throne.
His sanctuary was a moving tent,
the Ohel Mo'ed, the Tent of Appointment.


If the big war may be postponed after all, as it seems this morning,
I may have time, to exemplify here this immense message,
which has motivated even my exterior living and creating.


2003_03_25

"Jubilate, O barren,
you who did not give birth
exult, break-forth in jubilation
you who did not labor,
for more are
the children of the desolate
than the children of the married.
"Make wide the place of your tent,
and the curtains of your habitations
may stretch
spare not,
lengthen your cords,
and strengthen your stakes."
[Isaiah 54, 1-3; my translation]

 

2003_04_13; last update; 2003_04_17

"Who dwells with them
in the midst of their pollution [tum'atam]"

The war with Iraq has left us in peace, so far,
but upheavals in my "Life with Tomer" have not.
Still, in the midst of the turmoil I've followed my plan,
to scan, edit and insert at least 2 pages of my German/Hebrew book each day.
And that's how I came across a passage which now keeps intriguing me,
and which explains, why I "wasn't supposed to" start with this page until I remembered,
that there is this central mystery in the seemingly so technical biblical book "Leviticus",
"... the Tent of Appointment which dwells with them in the midst of their pollution."

From: ""All Israel are Guarantors for Each Other"
Third Part, Second Chapter: The Identification with the Sinner
1d) God's identification with the sinners




 

 

 

 

2003_04_14; last update : 2003_07_03,
a few hours before the closure of Healing-K.i.s.s.
while working on my last and completely unplanned sculpture.

 


"Except ~~~
You promised
to rebuild
the Ohel Mo'ed!
It's the one thing
I still need for my peace.
Everything else
you're already Accomplishing."

Resting at the edge of "our" place amidst a lush spring-green,
watching a pale sun setting behind clouds over the far Mediterranean,
I broke the silence between me and Avi/Avraham Dror and said:

"For me - with Tomer gone to his father - a new period in life will start tonight,
while for you things in "Succah in the Desert" will simply continue - smoothly."
"Yes", he said,
probably thinking like me of how we had achieved peace with Gadi.


And I told him,
how that very morning a forgotten biblical sentence had struck me:
"Who dwells with them in the midst of their pollution" [Leviticus 16,16]
Reading the sentence like this, it seems to refer to God himself,
and that exactly was the intention of the Jewish Sages,
who saw in it a testimony of God's solidarity with the sinners.

But in the original the sentence refers to the Ohel Mo'ed:
"... the Tent of Appointment which dwells with them in the midst of their pollution".

"And mind you, Avi-Avraham!
this term "to pollute" is also used with concern to the Earth:
"You are not to pollute the land in which you are settling,
in whose midst I dwell,
for I am YHWH,
Dweller in the midst of Israel!"
Is not this the gist of "Succah in the Desert"
& the daily work of your guardianship there:
to exemplify, demonstrate and train people,
how to live and make a living in the Desert,
by guarding its treasure, its resource of SPS,
of Space, Purity (non-pollution) and Silence."