The Purpose  of   HEALING - K.I.S.S.

- as stated 12 years ago - was and is

  to help me and my potential P E E R s 

"to HEAL ourselves into WHOLEness,

and - by extension - all of CREATion!"
Intro to Healing-K.i.s.s. 2001-2013
and Overview of its main libraries


[If you look for a word on this page,
click ctrl/F and put a word in "find"]


I focus my experiencing and awareness on being
"a   pioneer of  Evolution  in  learning  to  feel":
I let my Body vibrate and my Heart 'womb'

pain, shame, fear, boredom, powerlessness,
so feelings can >heal >guide>fulfill
>evolve,
and ~~~ offer ~~~"goldmines"~~~ to us all!!
"I want you to feel everything, every little thing!"

 

 

re-edited on July 30, 2013



See the overview of "MY BOOK" in the context of "MY LIFE's HARVEST"

"All Israel are Guarantors for Each Other"
Maryam, alias Christa-Rachel Bat-Adam, married Rachel Rosenzweig, born Eva-Maria-Christa Guth

Etrog, Myrtle, Date, and Willow
-- these are Israel!
Knowing and doing do exist or do not
-- these are Israel!
They shall make one union - Israel!
They will atone for each other -Israel!
An ancient psalm was given to the nation!
A redeeming psalm also for the World!
Without leaves- there won't be grapes!


The Cross: my old belief in struggling!
The Etrog: my rejoicing in fulfillment!

Click and hear my song created in December 2008,
based on the metaphor of "The Four Species,
connected to the Succot-Festival and the motto of my book:

Each is special, UNIQUE , but none is preferable!
Only by integrating, coalescing into ONE UNION
can we LIVE and LOVE in zest and full-fill-ment
!

TABLE   of   CONTENTS  in
German/English/Hebrew
and Links to all chapters
Entry Pages, include
a Hebrew Summary
translated to English


Scanned Pages
of the German Book and the Hebrew Book

           

I marked names and quotations to convey the message:

"Whoever says something in the name of the person who said it,
brings redemption to the world"
[Avot 6,6 & Siddur]
red: Hebrew Bible and New Testament
orange-filled: Qumran, Apocrypha, Talmud&Midrash
green: other names, mainly of modern researchers

On this website each "bundle" [of pages in the paper-books] begins with the overview of all parts of the books.
Titles in blue refer to the content on the page you open.    Titles in grey refer to the rest of the books' titles
.

Bundle 1 / g10-15 / h28-34
Bundle 2 / g15-19 / h34-38
Bundle 3 / g20-27 / h39-47
Bundle 4
/ g27-30 / h47-49
Bundle 5 / g30-35 / h50-55
Bundle 6 / g35-47 / h55-66
Bundle 7 / g47-53 / h67-72
Bundle  8  / g 53-  56  / h 72- 75
Bundle  9  / g 59 -  65 / h 78- 84
Bundle 10
/ g 65- 68  / h 84- 87
Bundle 11 / g 69- 77  / h 87- 95
Bundle 12
/ g 77- 83 / h 95-101
Bundle 13 / g85- 96 / h105-116
Bundle 14
/g100-110 /h117-127
Bundle15 /g111-120 / h128-138
Bundle 16
/g121-130 / h139-147
Bundle 17/g130-138 / h147-154
Bundle 18/g138-148 / h154-163
Bundle 19
/g148-153 / h163-168
Bundle 20/g155-166 / h171-182
Bundle 21
/g166-176 / h182-191
Bundle 22 /g176-187 / h191-201
Bundle 23 /g189-200 / h203-215
Bundle 24 /g201-210 / h215-225
Bundle 25 /g210-222 / h225-237
Bundle 26 /g226-233 / h240-247
Bundle 27 /g233-245 / h247-259
Bundle 28
/g248-262 / h261-274
bundle 9: German p. 59-65 / Hebrew p. 78-84

F I R S T      P A R T

In German:T H E   S U F F E R E R S
In Hebrew:
THE   CONSCIOUSNESS OF GUARANTORSHIP

First Chapter:: In German: Solidarity with Suffering Humankind In Hebrew: The Consciousness of Suffering common to all humans
Second Chapter : In German: The Suffering Nation In Hebrew: The Consciousness of Israel's Suffering

Third Chapter :
In German:
The conduct towards the suffering fellow
In Hebrew:
The Consciousness of the fellow's suffering


1. The lack of consciousness 
G: of the suffering fellow / H: of the fellow's suffering

2.
G: The judging of the suffering fellow /2. H: The judging of the fellow's suffering
 
  a. The common approach
b. Jesus' condemnation of judging
c.
G: A rabbinical interdiction of judging the sufferer / c. H: The interdiction of judging the sufferer in the Mishnah Law against Deceit

3. The suffering as a preventive weapon in the framework of education towards values

4. Jesus of Nazareth and the suffering individual
5. Paulus' lack of relating to the suffering individual
6. Israel's Sages and the suffering individual

7. The suffering of the individual as a community problem
8. Moses, the symbol of the solidary person

SECOND     P A R T :
The TEACHING of SOLIDARITY

THIRD     P A R T :
In German: SOLIDARITY   and   RESPONSIBILITY
In Hebrew: REALIZATION   of   RESPONSIBILITY


p.59


p.60

p.61
p.62


p.63

July 31, 2013
Now there were some present at that time
who told Jesus about the Galileans
whose blood Pilate had mixed with their sacrifices.
Jesus answered,
“Do you think that these Galileans were worse sinners
than all the other Galileans
because they suffered this way?
I tell you, no! But unless you repent , you too will all perish.
Or those eighteen who died when the tower in Siloam fell on them
—do you think they were more guilty
than all the others living in Jerusalem?
I tell you, no! But unless you repent, you too will all perish.”
Luke 13:1-5

As I said (right frame): Jesus' evolutionary step was in his message,
that suffering is not the result of sin, sin in the usual sense.

His cryptic addition: "BUT if you not metanoaete",
which actually means "if you do not change your mind",
may imply: if you don't redeem your Lost Will,
your Lost Will attracts to you all you don't want.

See the analysis of Luke 13:5



p.64

p.65

p.78

p.79



p.80

 

p.81

 




July 30, 2013
John 9:1-3 "As he went along, he saw a man blind from birth.
2 His disciples asked him,
“Rabbi, who sinned, this man or his parents, that he was born blind?”
“Neither this man nor his parents sinned,” said Jesus,

So far this response of Jesus is the beginning of a step in evolution,
but what he goes on saying, is just as terrible a "cause" for blindness:
but this happened so that the works of God might be displayed in him

He meant that the blindness would give Jesus a chance to heal.
though I can't believe, that Jesus could have said such a cruel thing.
When - in other cases - he was first forgiving the sick person's "sin",
before healing him or her, [see p.65b (German) and 84b (Hebrew)
his healing was coming close to the root of people's sickness.
In the 2 stories in Luke 13 (left frame), there is a cryptical hint:
Suffering is, indeed, the result of "sin", but "sin" in the way I explain it:
DENIAL of the WILL [=feelings, needs, qualities, greatness]
as in the verse that appears in each of four of the books of the Torah:

"calling-to-account the iniquity of the fathers upon the sons,
to the third and the fourth
(generation)" [Ten Commandments, Ex. 20:7]

The -"Indigo-Book", p. 219 says about Jesus' healing:
when there was no movement in the Will to accompany that,
t h e y   d i d   n o t   a l w a y s     s t a y      h e a l e d

without some sort of feeling of dependency upon Jesus for that.

For this reason, more than any other,
many of his healings   d i d  n o t   s t a y  when he was gone,
and the people began to associate this in their minds
with his presence as being the miracle
that had brought them to pass.
As much as this increased his following of people
who needed a constant dose of his uplifting speeches.....


p.82














p.82b

p.83

p.83b



Biographic
Background to
Thesis&Books
Original Introductions
to the two Books
Intro 2002 and Diary
TABLE   of   CONTENTS  in
German/English/Hebrew
and Links to all chapters
Entry Pages, include
a Hebrew Summary
translated to English
English Summary
of original thesis
German Summary
Synopsis
of names & issues
of Ancient Sources
Synopsis of History
1570 BC - 525 AD
Digests of G&H Books