The Purpose  of   HEALING - K.I.S.S.

- as stated 12 years ago - was and is

  to help me and my potential P E E R s 

"to HEAL ourselves into WHOLEness,

and - by extension - all of CREATion!"
Intro to Healing-K.i.s.s. 2001-2013
and Overview of its main libraries


[If you look for a word on this page,
click ctrl/F and put a word in "find"]


I focus my experiencing and awareness on being
"a   pioneer of  Evolution  in  learning  to  feel":
I let my Body vibrate and my Heart 'womb'

pain, shame, fear, boredom, powerlessness,
so feelings can >heal >guide>fulfill
>evolve,
and ~~~ offer ~~~"goldmines"~~~ to us all!!
"I want you to feel everything, every little thing!"

 

 

 

See below: The Song of Songs, 2002


2014


The FELT days 267, 268, 269, 270 ~ of the next 15 FELT years
[see linear time-line]



1 5   y e a r s  = 5 4 8 0   days   of
g e f u e h l t e - g e f u e l l t e   Z e i t   
"inmitten der Ewigkeit",
f e l t - f i l l e d   t i m e  
"amidst eternity"
from the beginning of my 76th till the completion of my 90th year [unless I'll die after all]
The feeling chosen from a day is exhibited in max. 7 lines per day since August 28, 2013
Since March 25, 2014, the only documentation of my life is distilled in "Felt Days"!!
My role in the manifestation of the Tent-Vision is implied in the biblical tent quote!

Since April 10, I sculpt "Felt Day" in Hebrew, prepared for and inserted as ".png".
Names in "Felt Days" appear on top in English, so they can be found in "Search"


2014-06_01-Sunday-still 5212 days
Lior & Moshe - Canticum 3:1 +Ct 2:10+13


Song: aet-shae-ahavah nafshi- al mishqavi
Song: Qumi lakh, ra'ayati, u-lekh-lakh

2014-06-02-Monday-still 5211 days



Song: itfini, skekhinati, be-rakhmekh

2014-06-03-Arad>Mazkeret-Batya-5210days

See a family-togetherness at Mazkeret-Batya



song: be-hitatef alai rukhi

2014-06-04-Shavuot, still 5209 days
Mazkeret-Batya>Mitzpe-Ramon area>Arad



song for Arnon: im tered le-Yam-ha-Maelakh

 
More on my next Felt Day in The 1999Plan for Twin Ohalah-Rihlah

 

 

June 1, 2014 - OHEL 115 from among its 365 appearances in the Bible

Lavan came into Yaakov's TENT and into Lea's TENT
and into the TENTS of the two maids,
but he did not find anything.
Then he went out of Lea's TENT
and came into Rahel's TENT.
Genesis 31:33

Laban kam in Jaakobs ZELT und in Leas ZELT
und ins ZELT der zwei Maegde
und fand nichts,
dann trat er aus Leas ZELT
und kam in das ZELT Rachels
Genesis 31:33

One last of 5 times "OHEL" in one verse - the 1st time in "Ohel 58" , the 2nd time in Ohel 70, the 3rd time in Ohel 93 , the 4th time in Ohel 111
Only now I realize, that the very name of
Lea, whose TENT appears twice here , is "Ohel", if one turns the letters - lamed-alef-hê - around.
I sense the mystical depth of this name, which - in another order of these 3 consonants - becomes either "HA-EL = the God, or GOD",
or "ELAH=Goddess", who is "the Shekhinah", or --- in Godchannel.com (see pp39 Deity) -
"The Mother", or "The Will" or "My Desire"
"The Will" or "the Feeling-pole" was, indeed, handled by "the Spirit-pole", like Lea was handled by her father and by her husband.
No wonder, that her name - an adjective that later meant "tired, fatigued, exhausted" -
is derived from the verb "lamed-alef-he"= "c a n n o t " (s. Jeremiah 20:9
"ve-nil'eti kalkhel")

 

This song is a compensation for the injustice between one man and two sisters, and a consolation for Lea in the TENT- I, Rachel, weep....



I love you, Lea,
lyrics: Ehud Manor [of course! who else!]
tune and performance: Zwicka Pick

It was Mika, who let me know this song,
when I was with her the last time, I dont remember why.
"But I hate the image", she said, and covered it with her hand.
I like it better than the video of a 2014 performance

More about the metaphor of the Ohel
"What are your associations when you think of an Ohel", I asked Moshe.
"Abraham Avinu", he said, "and a tent open into 4 directions".
"What does it mean for you",
asked Lior, "open into 4 directions?"
I don't remember his answer to this, but I remember,
that he, as Lior, understand, that the Ohel symbolizes the concept of
"lekh-lekhâ"/"lekhi-lakh",
which means according to them - the readiness
"to leave our comfort-zone, and that's what we now decided to do."
Right after they were gone, I read in a mail from "The Wander-Gatherers",
that there is a Lebanese-born USA writer Nassim Taleb,
[Hebrew]
"whose work focuses on problems of randomness, probability and uncertainty".
I'll insert only what they quote from a special interview with the "Calcalist"
because it's only this passage which "touches" the biblical concept.
This concept has taken roots in me, far-reaching roots in my ground....
Also - dear Nassim Taleb -
if humans do not learn how to feel = vibrate & womb their anxiety,
they will not leave their comfort-zone,
they will not risk their endangering "security" and "safety"....


 

June 2, 2014 - OHEL 115 from among its 365 appearances in the Bible

'Behold, I dreamed a dream,
and, lo, a cake of barley bread tumbled into the camp of Midian,

and came unto the TENT, and smote it that it fell,
and turned it upside down,
that the TENT lay flat.'
Judges 7: 13

Da hab ich einen Traum getraeumt,
da, eine Scheibe Gerstenbrots waelzt sich ins Lager Midjans,
sie kam bis ans ZELT und schlug dran, fiel hinein,
sie waelzte es nach oben um,
hingefallen lag das ZELT.

Richter 7, 13

Since the context of the dream appeared already in Ohel 94 on May 10 , I can "savor" the dream-image itself,
the more so as the metaphor of total bedlam and chaos fits my own dream tonight, though its meaning is much less dramatic.
As so often "ohel" stands for an entire tribe and not only for its physical dwellings: it is slown, it turns upside down, it falls.

 

What a coincidence, that I got this e-mail today
- see the full quotation in the pages about
Nuri al-Ukbi (Al-Okbi) and Bedouin Self-Determination)

The Israeli authorities of today don't slay the "Midianites" ,
i.e. the Bedouins,
like they did at Gid'on's time
[where they really did great damage to the settlers...]
But are their methods more "honorable"?
They are surely damaging Israel's self-interest on the long range!
I'm proud of Nuri, once a member of our Partnership-Committee,
that he has not given up fighting for 50 years.
I still believe and hope, that in the end
we shall turn the frightful into the fruitful,
once the most genuine "Sons of Abraham"
will be among the pioneers of those who realize the Tent-Vision!



Tomorrow , Monday June 2, 2014, at 9 am, the Supreme Court in Jerusalem will hear the appeal of the heirs of Sheikh Suleiman Al-Ukbi regarding the right of ownership of land at Al Araqib and Zazhilika, northwest of Be'er Sheba. The panel including Justices Elyahim Rubinstein , Esther Hayut and Salim Jubran will deliberate on an appeal of the ruling of Judge Sarah Dovrat of the Be'er Sheba District Court , who had ruled against the heirs.

Nuri al-Ukbi , a veteran Bedouin rights campaigner who is one of the appellants, said : "In 1951, members of my tribe were expelled from their village and lands in Al Araqib , and deported by force to Hora, about twenty kilometers to the east, close to the then border with Jordan. The authorities in the State of Israel used methods of intimidation and fraud in order to justify the criminal deportation of civilians from their homes and lands."


 

Documents and written history prove that Araqib was a place of residence and cultivated land of the al-Ukbi Tribe for generations , ever since the days of the Ottoman Empire , and they still lived there during the first four years after the establishment of Israel. As a citizen of Israel, Sheikh Suleiman Muhammad al-Ukbi voted in the first elections to the Israeli Knesset (Parliament) in 1949 , the ballot box being placed at his residence in El Araqib. The same residence served every Monday and Thursday as the venue for a Tribal Court, acting under authorization of the State of Israel and sitting with it National Flag and State Emblem displayed. Then, the state suddenly turned on its Bedouin citizens and violated their basic rights, solely because of their ethnicity, and in 1951 expelled them mercilessly from their land. We have appealed to the Be'er Sheva District Court, seeking justice - and were rejected. We hope that the Supreme Court will now redress this long-lasting injustice.”

The appellants seek to overturn a precedent set in the early 1980’s, under which the determination regarding Bedouin rights is made by examining the Negev situation in the Nineteenth Century and relying extensively on travelogues published by European missionaries, who asserted that at that time there were no fixed Bedouin abodes and that the Bedouins maintained no agriculture in the Negev. These were momentary and superficial guests from another continent ,who judged what was and was not “an agricultural settlement” by European standards. They failed to notice that the people which they saw were living on the land, maintaining agriculture under the harsh conditions of an arid region and with endless struggle making use of every drop of water available to them.

.... an incorrect analysis of the reality of the Negev in the Nineteenth Century . .....

The importance of the deliberations goes beyond the specific question of ownership in the lands of Araqib Village, which in recent years has become a symbol . Success of the appellants can also affect hundreds of other land disputes between the state and the Bedouin, ...


Dita, my stepdaughter, posted this painting on Facebook, noting: "on the way to an exposition in Munic".
It made me think - and perhaps I - in time - shall dare to ask her:
' will the time come for you to paint the desert or even to simulate the Tent-Vision?
'
See her album on Facebook

 

 

June 3, 2014 - OHEL 116 from among its 365 appearances in the Bible

Moshe went out
and spoke to the people the words of YHWH,
He gathered seventy men
from the elders of the people,
and had them-stand around the TENT
Numeri 11:14

Mosche ging hinaus
und redete zum Volk Seine Rede,
er holte zusammen siebzig Maenner
von den Aeltesten des Volkes,
er stellte sie rings um das ZELT
In der Wueste 11:24

This is one of my most beloved chapters: Moshe's terrible outcry to God: I can't carry this people alone, I can't go on any longer. Kill me!
And then he finds 70 partners (or at least believes that he finds, for I can't see that they are helpful as the story continues)
. See my song!
What I pay attention to for the first time, is, that those 70 partners begin their assignment by standing around the TENT of APPOINTMENT!

 

Family Celebration in honor of Arnon, Micha's and Ra'ayah's, son, who will soon (June 12) be 18 and who was "created" in my bus in the desert.

Uri, left of Ronnit, and Tomer, right of Rotem, never make an effort to communicate, but at least they are present with the rest of the family

Yael knows how to listen to Arnon.
Yael will have to learn, to make her family listen also to her.

The Quartet - after 14 years - is still the Quartet

 

 

June 4, 2014 - OHEL 117 picked by Mika from among its 365 appearances in the Bible

and he [Gideon] sent all the men of Israel
every man unto his TENT,
but retained the three hundred men;
and the camp of Midian was beneath him
in the valley.
Judges 7:8

....alle Mannschaft Jisraels entsandte er (Gidon),
jedermann nach seinen ZELTEN,
doch die dreihundert Mann hielt er fest.
Das Lager Midjans aber war unterhalb von ihm,
in der Tiefebene.
Richter 7,8


 


The morning after the celebration,
the day of the Festival of Shavuot,
the weather, which was forecasted,
was a horrid khamsin with thick haze covering the world..

An unusual composition of 4 family-members
set out for showing Mika, "how I started".
And this following her strange sentence,
when I asked her to help me with the model
of simulating an "Ohalah" for the Tent-Vision:
"I'll help you under the condition,
that the model will be placed in the Mishkan,
once the Ohalah will exist (in reality)."
"Why?"
"So we'll remember how we started!"


The first place, where we took a rest and some food,
was under the art-full tent-shading of Mitzpor Haggai,
north of Sde-Boker.

Mika didn't look at the engraving in metal of all the mountains and places that could be seen from there,
but explored the broken map engraved in stone,
which obviously had served the visitors earlier .
She wanted to make the pieces fit together,
lifted a stone much too big for her,
and placed it on the ground.
Unfortunately Micha told her to put it back on the wall,
and when she did so,
one of her fingers was squeezed between stone and wall.
Later she and I said, that it could have been much worse - the squeezing -
but it was enough to make her not only cry
but be in a sad mood when we traveled on.
Though all three of us tried to comfort her, she said - when we were alone at Arad in the evening:
"None of you really cared!"
"What!! None of us really cared?"
"No, you only listened,
and Micha just stood there with his hands folded!
He probably felt guilty!"


ENVISIONING - SONGS

Abraham's Tent

From TENT to TENT


I want you to enhance and to not distort,
what the Vision of Tents intends to evolve
the earth of the desert will stay free and pure
and host us humans to find ourselves.


Video about The Tent-Vision 
Second part

 
More on my next Felt Day in The 1999Plan for Twin Ohalah-Rihlah

 

 

2002

The Song of Songs

 

Shabbat, 2002_10_26; last update: 2005_07_28 --- see a sadly relevant addition on 2009_01_13- at the end of page 3

This is
the day of the lethal liberation of over 700 Russians and foreigners,
who had been taken hostage in a Moscow theater by 50 Chechen men and women,
who wanted to end the "Russian Vietnam" of 10 years and get their independence -
a liberation which cost the lives of 50 rebels and 117 hostages.


We haven't yet talked about love
and haven't descended to its depth
never mind,
bread will not lack tomorrow
lay your head on the cushion

I want to sleep with you
to kiss you slowly, slowly
you

We haven't yet talked about family
and not sung to praise it
Never mind,
the wind will not storm tomorrow
lay your head on the cushion

I want to wake up with you
to caress you slowly, slowly
you

We haven't yet talked about old age
and haven't imagined its charm
Never mind,
Hell will not burn tomorrow
lay your head on the cushion

I want to live with you
to hug you slowly, slowly
with you

A man shits outside the three fences, but Chagall's lovers fly above all three, the town, the fences and the shitter.
The Hebrew song, played by Immanuel and sung by Arza, Ronnit's friend, at Ronnit's and Uri's wedding in 1987,
sounded "pure" on my old casette.
The compression into a sound-file produced screeches and shrieks.
Love will increase and deepen, the more shrieks and screeches of daily living will be integrated with love.
I dedicate this page to Immanuel, my son, and Efrat, my daughter-in-love, towards their new togetherness.


While working on converting my book into web pages,
which means for me to re-read for the first time , what I wrote from 1967-1982,
I was again deeply moved by the "parentalness"
of Israel's Sages for the catastrophic cataclysm of Israel between 70 and 133 A.D.

The most controversial sage was
Rabbi Aqiba,
who hailed the "Son-of-Deception" (Bar Koziba instead of Bar Kochba)
- seen by his colleagues as the instrument of that holocaust of 133 A.D.-
- as the Messiah,
and - died for it as a martyr,
but who also evolved the image of "God" into THE LOVER
and the relationship between God and Israel into one of LOVE BEYOND DEATH,
thus giving his dejected and humiliated people a reason to be proud and self-loving
in the face of harsh judgments from their surroundings.


Rabbi Aqiba was an illiterate day laborer until the age of 40,
when his wise wife, Rachel, made him start studying.
Rabbi Aqiba believed ,
that the Song of Songs was more important even than the Torah.

I vacillate between raging at Aqiba and adoring Aqiba,
between raging at my Jewish people for its potential to destroy itself again
and revering my Jewish people for its potential to be the master of its destiny.


This sculpture was stimulated by both,
R. Aqiba's delight in the Songs of Songs
and my continuous joyous experience on my Modi'in Hill,
that place, where Jewish rebellion started 300 years earlier.


The quotations below are 16 excerpts
-the first 4 chapters of the Song of Songs,
a gift, given to me about 10 years ago
by the poetess Chana Fairstein-Bloch,
with whom I'm not in physical contact,
but to whom I feel deeply tied,
since we both loved the same man
- Martin Fincke -
more than 40 years ago.
The Song of Songs was translated
by her and her husband, Ariel Bloch.
It conveys the poetry of the songs
more than the exact wording.

A good introduction,
translation
and interpretation
of Salomon's Song
I found on
Lambert Dolphin's website

 

 

The stage of this poem could have been
"my hill", my path, my trees,
the hill of ancient Modi'in,
where many wars were fought,
but from where wholeness will radiate,
because it's here where I walk my talk,
literally, physically, daily.

No one knows what flowers are meant by
the Song's 'shoshana' and 'khavazeleth',
I therefore allow myself
to present the golden flower,
which in German is called Koenigskerze,
the King's Candle,
and in modern Hebrew Butzin,
which is Aramaic for "candle".

This flower is dear to me
not only because of its beauty,
but because its leaves have healing power,
as I once learnt from a Jemenite Israeli:
they alone from among
all the recommended plants,
are able to heal
my chronic bladder infection.

I photographed the King's Candle
in spring, in summer, in autumn
from 2002-04-02 till today, 2002-10-27.