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Purpose of HEALING - K.I.S.S.
- as stated 12 years ago - was and is
to help me and my potential P E E R s
"to HEAL ourselves into WHOLEness,
and - by extension - all of CREATion!" |
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I focus my experiencing and awareness on being
"a pioneer of Evolution
in learning to feel":
I let my Body vibrate and my Heart 'womb'
pain, shame, fear, boredom, powerlessness,
so feelings can >heal >guide>fulfill>evolve,
and ~~~ offer ~~~"goldmines"~~~ to us all!!
"I
want you to feel everything, every little thing!"
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See
below: 2004:
The HIDDEN FEMALE THREAD of Redemption in the Bible
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2014
The FELT days 245, 246, 247, 248 ~ of the next 15 FELT years
[see linear time-line]
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to feel
better, you have to get better at feeling!
1 5 y e a r s = 5 4 8 0
days of
g e f u e h l t e - g e f u e l l t e Z
e i t "inmitten
der Ewigkeit",
f e l t - f i l l e d
t i m e "amidst
eternity"
from
the beginning of my 76th till the completion of my 90th
year [unless
I'll die after all]
The
feeling chosen from a day
is exhibited in max. 7 lines per day
since
August 28, 2013
Since
March
25, 2014, almost the only documentation of my life
is distilled in "Felt Days"!! --
-What is implied in the biblical Tent-quotes, is my
role in the manifestation of the Tent-Vision!
Names in Latin letters on top can be found in "Search"
or on the Internet
Nourishment
refers to every outside input, which I enjoyed or from
which I learnt.
Often some "Driving
Backward into the Future" is presented in a
link beneath a day's song! |
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2014-05-11-Sunday -
still 5233 days
2013Songs:
If your inner voice commands
you
Within 3 min. after completing this sculpture
I got a kind of response from both, I. and R.!
As to E., I called her, if she was still angry.
"No, truly not. After I could cry when we
talked,
the issue (interview) dissolved itself."
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2014-05-13-Tuesday-still 5231 days
Again 2013Songs:
al-tashlikhi al re'ekh
Driving backward to 2002 , s. below
and to May 2004, see at the bottom.
and to "Communication" on
Dec.7, 2008
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And
when Gideon was come,
behold, there was a man telling a dream unto his
follow, and saying: 'Behold, I dreamed a dream,
and, lo, a cake of barley bread tumbled into the
camp of Midian,
and came unto the TENT, and smote
it that it fell,
and turned it upside down,
that the TENT lay flat.'
And his fellow answered and
said:
'This is nothing else
save the sword of Gideon the son of Joash, a man
of Israel:
into his hand God hath delivered Midian, and all
the host.
Judges
7: 13-14 |
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Gidon kam,
da erzaehlte eben ein Mann seinem Genossen einen
Traum,
er sprach: Da hab ich einen Traum getraeumt,
da, eine Scheibe Gerstenbrots waelzt sich ins
Lager Midjans,
sie kam bis ans ZELT und schlug
dran, fiel hinein,
sie waelzte es nach oben um,
hingefallen lag das ZELT.
Sein Genosse antwortete ihm, er sprach:
Das ist nichts andres als das Schwert Gidons Sohns
Joaschs, des Mannes Jisraels,
in seine Hand hat Gott Midjan und all das Laer
ggeben!
Richter 7, 13-14
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What a good example of "projection":
the Midianites projected their fears on Gid'on, the man
of Israel, and they manifested what they feared!
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This
complementing
composition with some last scenes
of my great experience with "Water in the Wilderness"
on May 8, 2014 ,
makes me aware of the fact,
that on this day, 69 years ago,
World War II and the Holocaust...
"ended".
Here even the blessed water in the desert
becomes polluted in a spot with garbage,
which I never reached to clean away.
And I see the two lonely cypresses
on top of the Wadi,
knowing that they designate the beginning of "civilization",
my neighborhood "Shaqed", "Almond-Tree"
[s. Jeremiah
1: 11-12] |
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May 11, 2014-
OHEL 95 from among
its 365 appearances in the Bible
Now
the cloud covered the TENT of APPOINTMENT,
and the Glory of YHWH filled the Dwelling.
Moshe was not able
to come into the TENT of APPOINTMENT,
for the cloud took-up-dwelling on it,
and the Glory of YHWH filled the Dwelling.
Exodus
40:34-35 |
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Die Wolke verhuellte das ZELT der BEGEGNUNG
und SEINE Erscheinung fuellte die Wohnung.
Nicht vermochte Mosche
in das ZELT der BEGEGNUNG zu kommen,
denn dem obwohnte die Wolke,
und SEINE Erscheinung fuellte die Wohnung.
Namen 40, 34-35
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A little gift came
to me through an error: instead of Ex. 40:34-35
I opened Ex.
34:35
and there I found the long-searched-for term for "mask":
masvaeh
["veil"? "Schleier"?],
which Moshe put on his radiating face, so the people would
not be scared.
I now see the similarity between YHWH hiding under a cloud
and Moshe hiding under a masvaeh..
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My Joy about two things
that are happening on the exterior level:
On
my recorder I detected 2 min. from a lecture by Professor
Giovanni Maio
about the kind of medicine, which I would like to become manifest
on this planet.
I now found the
article as a PDF on the Internet.
Therapie
als Hilfe zur Annahme seiner selbst:
über
die heilsame Kraft der Begegnung
Therapy means becoming
able to accept myself.
About the Healing Power
of Human Encounters.
What he says about the principle of healing:
"to make possible instead
of making" "ermöglichen statt machen"....
is true also for my intention to empower people, to make them
love themselves.
Erspueren statt messen:
Begreift man Medizin als eine professionelle Form der verstehenden
Zuwendung zum leidenden Menschen, so kann man den Erfolg der
Medizin nicht als logisches Resultat einer Anwendung von Verfahren
begreifen. Der sich einstellende Erfolg der
Medi in wäre vielmehr eine Art Ereignis, das sich aus
einer geglück ten Interaktion ergibt. Dieses Erfolgs-Ereignis
kann eben nicht über den Arzt einfach hergestellt werden,
sondern es ist das, was gemeinsam sich vollziehen kann. Die
Professionalität besteht darin, in der Berücksichtigung
des Angemessenen etwas Gemeinsames auf den Weg zu bringen.
Man könnte sagen, dass der Erfolg in einem gemeinsamen
Weg gemeinsam zum Entstehen gebracht wird. Der
Arzt ist also nicht der Macher, sondern derjenige, der ein
neues Erleben zu ermöglichen hilft. Egal was bei
diesem Erfolg gemessen werden würde, es ist immer irgendeine
Abstraktion und immer eine von der wissenschaftlichen Methode
vorgegebene Auswahl und Selektion, wenn wir etwas messen.
Wir koennen nicht den ganzen Menschen messen. Wir koennen
auch nicht das Erleben, das ganze Erleben des Menschen messen.
Es ist immer nur eine Selektion und Abstraktion dessen was
er wirklich erlebt. Daher handelt es sich bei der Evidenzsicherung
immer um einen Reduktionismus und um eine Reduktion der Komplexität
einer Lebensgeschichte, wenn wir versuchen, was ist sinnvoll
durch Studien zu beantworten.
Wittgenstein hat das in seinem Tractatus logico-philosophicus
(1919) wie folgt auf den Punkt ge- bracht: „Wir
fühlen, dass selbst, wenn alle möglichen wissenschaftlichen
Fragen beantwortet sind, unsere Lebensprobleme noch gar nicht
berührt sind“ .... [read
online] |
I
had heard about this "revenge by love" already before,
but now Lior Oren shared someone's photo and commentary:
"The initiative of Arab highschool
students from Shfar-am
to renovate and clean the synagogue in their town
is touching and inspiring .
While darkness descends upon the country,
it's good to light a light instead of cursing the darkness.
Parallel to fighting the "crimes of hatred"
["acts
of random violence aimed at the Palestinian population,
and Israeli security forces
by fundamentalist Israeli settler youths]
so must we act everywhere
- truly see the human in front of us, stretch out a hand
and to show everyone that another way is possible."
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May 12, 2014- OHEL
96 from among
its 365 appearances in the Bible
Thus
saith the LORD:
Behold, I will turn the captivity of Jacob's tents,
and have compassion on his dwelling-places;
Jeremiah
30:18 |
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So hat ER gesprochen:
Wohlan, Wiederkehr kehren lasse ich Jaakobs Zelten,
seiner Wohnungen erbarme ich mich.
Jirmejahu 30:18
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I feel that this statement
complements the one which epitomizes "YHWH" and
to which I rightaway created a tune:
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May 13, 2014- OHEL
97 from among
its 365 appearances in the Bible
He
took his tribal-brothers with him and pursued him...
and caught up with him in the hill-country of Gil'ad...
When Lavan caught up with Yaakov,
-Yaakov had pegged his tent in the mountains,
and Lavan along with his brothers
had pegged (his tent) in
the hill-country of Gil'ad
Genesis
31:23+25 |
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Er nahm seine Stammbrueder mit sich
und jagte ihm nach...
und holte ihn ein am Gebirge Gilad....
Als nun Laban Jaakob erreichte,
Jaakob aber hatte sein Zelt im Gebirge gepfloeckt
und auch Laban mit seinen Bruedern
pfloeckte im Gebirge Gilad, ....
Im Anfang 31:23+25
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Why Ya'aqov [and
also Lavan] attracted this story into their dramas,
cannot be interpreted here
[see -partly - in
Ya'aqov wrestles, and in The
Bible of Feelings].
What interests me, is the exact terminology of "litqo'a
ohel", which appears twice and which gets a bit lost
in the English "pegging a tent",
and the exact differentiation between "ledabbeq"
and "le-hassig", which Fox had to ignore, since
there is no such differentiation in English!
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I rejoice in the coincidence between
this verse above and the one which I quoted below - ten years ago:
Driving Backward 12 years:
During a Grandma-Day at Modi'in, Alon [Immanuel's second
son, born 1991] builds a tent in my living-room
and instructs his younger cousins to draw something and "do work"
on it.
This is what Arnon created:
A few days ago, May 2014, Arnon sent me
a "selfie" with sister and Abba
ENVISIONING - SONG
From
TENT to TENT
my
own tune
Video
about The Tent-Vision
Second
part
"Once humans know who they
are
vibrate and womb what they feel,
there'll be zest ~~~ full-fill-ment,
no need for war!"
adapted to a tune
in a movie
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Move to my next Felt Day in Biographical
Sculptures
2004
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2004~~~Dedicated
to my daughter-in-love Efrat-Rut ~~~2011 |
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MESSIAH Bat-Sheva &
David or The
HIDDEN FEMALE THREAD of REDEMPTION in the BIBLE
2004
Preface
blue links - mainly English
orange links - mainly Hebrew
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"HER NAME MUST BE EFRAT-Rut"
Biographical Background to the Research
on the Hidden Female Thread of Redemption
The parents.
Victor Avitan
went to Rabbi David
in Naharia
without asking
his daughter's consent.
Miryam Avitan
was very happy
with the new name
Efrat
and now we are
all happy.
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Immanuel's first wife
bears the same name:
Ruth!
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Tamara: Tamar and Rut,
both widows, both daughters-in-law,
one of a father-in-law, Yehuda,
and one of a mother-in-law, Naomi,
both the ancestresses of David Messiah.
"the nagging name Ruth"
It should be written without an "h",
just like "Efrat"!
Moreover, when written with an "h"
the mystical link between Efrat and Rut
gets lost in English.
For, as I found out,
there is this order of fictitional characters:
T -ama - R [Megilat-Tamar]
ef - R -a T [Megilat-Efrat]
R - u- T [Megilat-Rut].
The name "Rut",
not known to me from any other sources,
was created out of
T-ama-R and ef-R-a-T.
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Magnificat
"My heart swells because of YHWH" , or
in the traditional translation: "My heart rejoices in
the LORD".
Mother Mirjam's
heart
this time truly swells,
as it did some years later,
when her first grandchild was born,
though not...
as a child of her daughter Efrat-Rut...
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The biblical Rachel
and Channah
[merged in Chagall's image]
as the present-day Efrat
yearnt for children.
The yearning of all three,
was finally full-filled,
for Efrat
with Mika on Dec. 20, 2005 |
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| Jubilate,
O barren,
you who did not give birth
exult, break-forth in jubilation
you who did not labor,
for more are
the children of the desolate
than the children of the married.
Make wide the place of your tent,
and the curtains of your habitations may stretch
spare not,
lengthen your cords,
and strengthen your stakes.
[Isaiah 54, 1-3; my translation] |
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Juble,
Entwurzelte,
die nicht geboren hat,
brich in Jubel aus, jauchze,
die nicht gekreisst hat,
denn mehr sind
der Soehne der Verstarrten
als der Soehne der Verehlichten.
Weite den Raum deines Zelts!
deiner Wohnungen Behaenge spanne man auseinander!
spare nimmer,
verlaengre deine Stricke,
deine Pfloecke verfestige!
[Jesaja 54,1-3; Buber-Rosenzweig] |
from
"Water in the Wilderness"
 
see more images with Efrat and her stepsons
I breathe, I move,
I sound ~~~ Heaven to Earth
 
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