The Purpose  of   HEALING - K.i.s.s.
as stated 10 years ago - was and is
to help me and my potential PEERS
to HEAL ourselves into WHOLEness,
and - as holograms - all of Creation!
Intro to Healing-K.i.s.s. 2001-2013
and Overview of its main libraries


[If you look for a word on this page,
click ctrl/F and put a word in "find"]


I focus my experiencing and awareness on being
"a   pioneer of  Evolution  in  learning  to  feel":
I let my Body vibrate and my Heart 'womb'

pain, shame, fear, boredom, powerlessness,
so feelings can >heal >guide>fulfill
>evolve,
and ~~~ offer ~~~"goldmines"~~~ to us all!!
"I want you to feel everything, every little thing!"

 

 

Click! and click again to stop! And if you want to do yourself a favor, join in! Sing!
May my throat's overtone singing today - unite all my denied parts and lost fragments with me - today!



2005 LEARNING & LIVING TODAY
{21 - 2005_10_08-26}
"Learning to feel better requires that you become better at feeling"

re-edited on July 26-27, 2013

 

EDITH STEIN who became SAINT TERESIA BENEDICTA A CRUCE
versus
EVA MARIA CHRISTA GUTH
who became CHRISTA RACHEL MARYAM BAT-ADAM
or
Self-Sacrifice
versus

Self-Acceptance

Lo! Allah changeth not the condition of a folk
until they change that which is in themselves.

[Qur'an, Sura "The Thunder", 13:13]

revised in June , 2010 -  'im  tasim  asham  nafsho  - see below

 

My Song
Arad, Summer 2005


She - a ray of the sun,
he - a wave of the ocean
colors of the one light we all are!
each one unique,
each one separate,
individuals,
but together,
we are all one.



I am the master of my destiny,
never a victim!
In my drama
you are simply an actor I chose!
I, too, play roles you chose for me
- in yours!
We are great, even when afraid
- we'll all learn.

 

To learn to love myself is honorable!
Only thus can I cause my fellow to love -
to love himself with all his heart
Whole in his soul
he'll also love everyone else.

 

 

 

2005_10_08; Last update: on the morning after the Festival of Succot - 2005_10_26

Unlike the subjects of the former 20 Learn&Life Pages this "subject" forced me to study and sculpt it in writing.

Since the presentation of my process has become... a confusing reflection of my emotional and mental turmoil,

I want to first give an idea of my present understanding and state of mind
and then leave the rest of the page at its imperfection:



1) The difference between self-sacrifice for a higher goal
- for instance: religious atonement, or defense of a country, or loyalty to a truth or ideology -
and -----solidary suffering with the victims-----
is less clear-cut to me than it was before.

 


2) At a time - and so far this time has been all the time of known history -
when all people believe that things "happen" to them against their choice , i.e. that they are victims,
self-sacrifice - as an inner or even outer choice -
may be ...... a beacon..... towards true freedom and true choice,
be this the sacrifice of a person like Edith Stein
or of a group like "the White Rose" or the Resistance of the twentieth July 1944.
It doesn't even matter, if the sacrifice was intended and desired, or the outcome of a calculated risk,
nor if it was more of a myth than reality (like in the case of "Masada" - see on a not yet completed page).


3) Is surreptitious self-sacrifice,
with its counterproductive consequences,
still permeating my own acting ?

Like my present hard physical work of digging up "The Cave of the Womb" and carving out pathes to it and from it,
and walking the 7,5 km towards it in the heat of the summer, with bottles of water and a cumbersome hoe in my backpack
and often walking home all the way after work, when no car comes along or a Bedouin car comes but does not pick me up?

May this not harm my first and overall goal,
that those people in the Zealots' Valley will love themselves more,
May not their unconscious belief, that they would never be able to do the same,
turn into scorn and disdain?
In other words: Am I really "parental" towards "my shadow",
i.e. responsible for the consequences of my "good doing"?

"Where you once believed yourself
to be only good and righteous,
you will find your goodness has also had its shadow."

From Godchannel.com, "A Letter from God to Those Doing the Healing Work"

 

4) The Edith Stein symbol is getting more and more mixed up with the Masada symbol,
and as of Oct. 24, the Eve of Simchat Torah, I feel, that "Masada" needs to be healed.
That's why I am to work with the people in the Zealots' Valley, facing the Zealots' Mountain.
I therefore opened up a new page on the ARARAT website.

 

 

 

 

 

 

Edith Stein or St. Benedicta of the Cross


On Oct. 6, 2005, I visited Zwi Wiener, a new aquaintance in my neighborhood at Arad.
He - unlike his parents... - escaped from Berlin and reached the Land of Israel in 1939.
Some 45 years later, when Edith Stein was - not yet sanctified - but beatified,
he learnt, that her grandfather and his grandfathers were brothers.
I was in awe!

October 6, 2009: I am in awe again !
Having re-read and updated pages in my library AUschwitz-BirkenAU all day long,
I realized, that I had dealt with my Edith Stein "problem" already in November 2003.
In order to mention this fact on this page, which I DID remember, I opened it!
And lo! - I am reading: "October 6", i.e. I sculpted this page exactly 4 years ago.
The page also shows a photo of two books at my bed-side..... Marian and Edith Stein...



Is not her name and a certain moment in her life
symbolizing for me the reason for having joined the people of Israel?
That moment...
when the Gestapo ripped her away from her Christian sister nuns...
and "we all cried and someone stuck some food into her pocket"...
as those sister nuns testified later...

....but....
not even 20 years later did it occur to them or does it occur to them now
to ask the natural question:

"Why did we not go with her?"

I am not judging their lack of action.
"Do not judge your fellow until you'll be in his place",
said the Jewish Sages 2000 years ago.
I am judging the lack of thinking!



Christian Thought lacks the Biblical-Jewish understanding of this law of reality:
Since we are all dependent on each other, we must always act in solidarity.
"For whoever segregates from the community, will not see the delivery of the community",
he will be like a leaf in the wind.
Solidarity, therefore, is not a "moral value" or "humane behavior" !
It is simply self-interest!

Nobody can do or not do anything without causing others to enjoy or endure the consequences.
So what is more logical than turning the passive "vouchsafing for each other" into active solidarity?
And from there into the principal responsibility of each and everyone for each and everyone?

I dedicated many years of my life
- my Ph.D. and a German and Hebrew book-version of it - to studying,
how this law of "All Israel (=all people) are Guarantors for Each Other"
can be congruent with the biblical message of Freedom,
symbolized in the Exodus from Egypt and in the wandering in "unsown land"
(Jeremia 2:2)
reinforced year after year through the festivals of Pesach and Succot.

"All Israel are Guarantors for Each Other"
Maryam, alias Christa-Rachel Bat-Adam, married Rachel Rosenzweig, born Eva-Maria-Christa Guth


And now - in 2005, between Rosh Hashanah/New Year and Yom Kippur -
Edith Stein, the Jewish Carmelite nun, born in Germany, murdered in Auschwitz,
came to me, almost personally, - to meet me at Arad, this little desert town in Israel,
me, the German-Christian born "Maryam", who believes that her work is in the isolated "Zealots' Valley"
between Arad and the Dead Sea and .................... Masada, "one of the leading myths of Israel society",
a myth about 967 "Zealots", men, women, children, who "sacrificed" their lives for country and freedom!

 

 

Zwi Wiener gave me two volumes with 300 letters, written by Edith Stein between 1916 and 1942.
Though I am such a slow reader, these books devoured me like a crocodile.

During these days of intense turmoil I once discerned,
glancing by chance at a little shelf between desk and tape
in my one-room flat
-
that I had put Edith Stein's "An Auto-Portrait in Letters" underneath Marian's Book.

Marian Kolodziej 432,
the Polish non-Jewish artist, was one of the first prisoners -Number 432 in Auschwitz- until the end.
His testimony
- especially this painting
on the cover of this book - "says it all".


I brought this book
back from Auschwitz
and the encounter
with Marian
,
in November 2003,
and since I found this miraculous "shelter" in Arad in the desert in Dec. 2004,
this picture looks at me - always...


Today, on Yom Kippur, Oct. 14, I felt, as if Edith Stein was with me,
saying about her belief in self-sacrifice -
like the self-sacrificing woman in the movie "Breaking the Waves" -


"Maybe, I was wrong after all",

a question which brings up tears,
whenever I check my own doing "for the World".


And I feel, it's me, who has "to put it right".


To put right what?


The world-destroying belief in self-sacrifice!
It is not only the greatest value of Christianity,
brought to triumphant glory by St. Edith Stein,
it is a belief which has "infected" all the best people in history
and is not less prevalent today
even among those peoples and people
who disdain suicide "terrorists",
the ideological offspring of Jesus and Edith Stein and the 967 Masada self-murderers.

"When I was a little boy," said Boris, one of my "starchildren", now 19 years of age,
I was eager to grow up and follow Trumpeldor's testament (another Israeli myth, by the way):
"It's good to die for our country!"
I felt, that if I would die for my country, my life would have meaning!"

That's exactly how those fire-workers on September Eleven felt:
"I wanted to do something I was able to live with for the rest of my life,
this I can live with.
A lot of the guys feel that way.
You get up in the morning
and look into the mirror and say:
you are doing something with your life."
"You do the job, you risk your life, to help others."

[see my work on this in Puzzle Piece 31 "Sacrifice", dated 2002_11_14]

Whenever I ask a boy in Israel, about to be "recruited" into the army, for his motivation to become a soldier,
the forever forseeable "crux" of his answer will be, - whatever the phrasing -
"someone has to sacrifice himself so the people can live!"
As if there was no way to create the situation which allows people to truly live - without sacrifice!
{See my work on "Turning a Negative Dependency into a Positive Dependency",
or "how to create the conditions for Partnership between Arabs and Jews"}


It is, as if nothing has changed,
since firstborns were offered up to the gods and to "God"
(e.g. Bible, Jeremia 7:31).
The "Binding of Isaac" ['aqedat yitzkhaq"- Genesis 22]
is still understood as "the sacrifice of Isaac",
revived in the sacrifice of God's "Son"
though the encoded double message is:
"You are NOT to sacrifice your firstborn,
but yes, you have to do your
"Lèkh Lekhâ"
not only from what you see as your security in the past, family and fatherland,
but also from what you see as your security in the future, your offspring ...
see more about the meaning of the aqedat yitzkhaq in "Redemption of Shadow"

At this time the divine message is not encoded any longer,
but clearcut:

"I do not want sacrifice of what you want, but of what you don't want!"

 

 

1891 Breslau-1942 Auschwitz
The Jewish philosopher & nun,
who believed in the "Cross",
i.e. in sacrificing her life
to atone for her people.
Declared a Saint in 1995.


 




Edith Stein, Weltjugendtag,
Koeln 16.-22. August 2005

http://www.freyaray.com/learntolovebetter.html
As if to help me complete the painful research
on Edith Stein's belief in "self-sacrifice"
and the fulfillment of her belief till death,
I was informed of the following passage on 2005_10_12,
Yom Kippur, the Eve of The Day of Atonement,
which was - in 1891 - the day of Edith's birth.

"Love Yourself

"Start with yourself. The first thing you must know is that your only shot at happiness lies through loving yourself for who you are. We are not encouraging you to continue trying to live up to some plastic, marketable image of who you should be. Even if you do manage to somehow change yourself into what others think you ought to be, you will still have the self-loathing inside saying, "Who I am was not good enough. I had to become something else." This is not necessary, and only prevents true happiness.

"Instead, learn to love yourself for who you are. Your true character, full of imperfections, is your only fortress. The first step is to know yourself, the second step to accept yourself. Only then will you be able to extend the hand of true love to your own self, and walk with pride and joy.

"Please recognize that the answer is very simple: everything you seek lies inside yourself. Your ship has come in, and it resides within. When we say "there is no separation," these are not empty syllables. This means that it makes no difference whether you pray to God, your Guides, or yourself, for it is all one. All beauty resides in you, for you are part of God's creation. When you feel you are lacking or unlovable, you are trying to say that an aspect of God is lacking or unlovable. This is simply impossible. It is not bad of you to believe it, there is no smiting about to happen because of this mistake, but it is not true.

"You must make a break from what the media tells you. We see very clearly from here, how your images of yourselves are shaped by a constant comparison between your own self and your own life, and the false ideals held up by "popular culture." You may feel it doesn't affect you, but it does. When you expose yourself to a homogenous message day after day, eventually it affects your psyche and your ability to love yourself. We recommend taking a break from all sources of information that do not help you in your quest for true self-acceptance. ...

"The fact of the matter is, that every soul is here on a unique mission. Not all souls are supposed to experience riches, or physical beauty, or career success, or achieve enlightenment. Each lifetime is different, with different goals. Some people have come here to take a break after a very difficult series of lives, and will look like "slackers" to those who have come here to tackle a more challenging goal. There is no way for your media to support your own particular life lesson. Let it go for a while, so you may hear your own inner voice.

"Focus on your evolution. If your life feels stagnant, take an inventory. What have you accomplished? What are you already good at? What might be the next step, on the path of your life? Push yourself to reach for the next lesson, the next goal. It's a clich?, but it's almost always true: if you've learned all you came to Earth to learn, you'd be dead. Evolution. What next? Only by continuing to learn and grow will you be able to hang onto your love of self. Your perfection is not stagnant. Do you see? You are perfect, and your perfection is change. Each atom vibrates, each cell grows and dies, each thought shifts and changes. Direct the course of your change towards a goal you cherish, and you will continue to embrace your feelings of self-love. "

July 26, 2013- I don't know,
why I this preaching was so important to me in 2005.
It's not preaching that helps,
but learning to feel>vibrate>understand


1938 Stuttgart - 2005 still alive in Israel...
A Christian philosopher of Jewish Thought,
digging up a desert cave near Masada,
as the present step of a 41 year process
towards creating the conditions of partnership
i.e. of practical peace between Arabs & Jews.



4.7-2.10. 2005
Digging out the "Cave of the Womb",
sieving century old residues of animals, ashes, floods,
separating soil (for a "stage")
and stones (to level the stage)

 

 

Edith Stein, Apostate Saint
by David Novak, 1999

"Stein’s case is not an easy one for us.
Jews have been able to dismiss most modern Jewish converts to Christianity
as people motivated by social or professional ambition, self-hatred, ignorance, or mental imbalance.
But anyone who knew Edith Stein or who knows anything about her life would have to admit
that none of these categories applies to her.
Indeed, Edith Stein comes across as sui generis.
She might be the most uniquely problematic Jew for us since Saul of Tarsus. "



 

The following composition presents the raw material
- quotes and feelings/thoughts -
which helped me to reach a yet deeper understanding of my present "assignment".

Brief 54. Edith Stein an Sr. Adelgundis Jaegerschmid OSB, Freiburg
St. Magdalena (Speyer), 16.2.1930

[8 Jahre nach ihrer Konversion am 1.1.22 hatte Edith Stein Edmund Husserl zum ersten mal wieder besucht. Sie hatte bei ihm in Philosophie promoviert und war seine Assistentin von 1916-18 . Sie sprach mit ihm über ihren Glauben, in dem sie auch ihn gerne gewusst haette. An ihre Freundin schreibt sie :] "Nach jeder Begegnung, in der mir die Ohnmacht direkter Beeinflussung fühlbar wird, verschärft sich mir die Dringlichkeit des eigenen Holocaustum .[="whole-burnt", refers to those animal-offerings in the Bible, which were wholly consumed by fire - and not partly eaten for instance]"

 

129. Edith Stein an Anneliese Lichtenberger [1912-1935 Schuelerin von Edith an der Lehrerinnenbildungsanstalt der Dominikanerinnen St. Magdalena, Speyer] Dorsten, am 2. Weihnachtstage 1932

Pax!
Liebe Anneliese,
... aus kloesterlicher Einsamkeit (bei westfaelischen Ursulinen, bei denen ich Weihnachten feiern durfte) ... moechte ich Deine Frage beantworten.


"Es gibt eine Berufung zum Leiden mit Christus
und dadurch zum Mitwirken
mit seinem Erloesungswerk.

.. Christus lebt in seinen Gliedern fort und
leidet in ihnen fort;
und das in Vereinigung mit dem Herrn ertragene Leiden
ist Sein Leiden,
eingestellt in das grosse Erloesungswerk
und darin fruchtbar.


Es ist ein Grundgedanke alles Ordenslebens,
vor allem aber des Karmellebens,
durch freiwilliges und freudiges Leiden
fuer die Suender einzutreten
und an der Erloesung der Menschheit mitzuarbeiten.


How could people love themselves in her presence?
leave alone those who "sacrificed her":
how would this cause them to love themselves?


She was truly a saint suiting the image of a saint:
even before she converted (1.1.22) and became a nun (1933)
her letters present her as truly living unconditional love,
without any judgment against anyone, be it persons or systems.



Her humbleness and humility were genuine.



She was able - also long before her conversion -
to see in every curse a blessing.
and to give thanks for everything and every person.

After 300 letter I simply can not find any "fault" with her,
except for her thinking: the adoration of self-sacrifice.



I asked myself, how did she deal with her feelings?
There is only one "emotional" letter, in which can be seen,
that and how people were "triggered" by her
and how horrendous faults they projected on her.

[Since this early letter was delivered to the archive
only after the first volume of letters had appeared,
I conclude,
that "too personal" letters were not handed over to the editors,
which may explain why I could not discover more about her feelings.]

 

Above: Road and Water Pipe Line from Arad to Masada
Below: Our path - carved out from the road down to the Rakhaf riverbed and the Cave of the Womb - passes the water pipe.
Masada and the Dead Sea are close, but below the horizon,
the Zealots' Mountain
(Har Qanna'im) overtowers the view between Kfar Noqdim (a Jewish Hosting Business) to the left and "my" Bedouin compound to the right

 

161.Edith Stein an Hans Brunnengraeber, Koeln - Karmel 20.11.1933

Ich bin jetzt an dem Ort, an den ich laengst gehoerte.
Und es liegt mir sehr fern, denen einen Vorwurf zu machen, die mir den Weg freigemacht haben - wenn das auch nicht in ihrer Absicht lag.
[She had been teaching for a year in an academic institute in Muenster and was fired because of her Jewish background. This gave her the legitimation to finally follow her heart and enter a Carmelite monastery.]





164. Edith Stein an Sr. Adelgundis Jaegerschmid OSB, Freiburg-Guenterstal - Koeln-Karmel, 11.1.1934

...Die wesentlichen Liebesdienste muessen jetzt auf einem andern, stillen Wege geschehen. Ich glaube, dass ich Ihnen damit auch mehr helfen kann als mit Worten. Freilich, aller Anliegen, die mir von den verschiedenen Seiten empfohlen werden, im einzelnen zu gedenken, das ist kaum moeglich. Man kann sich nur bemuehen, das Leben, das man erwaehlt hat, immer treuer und reiner zu leben, um es als ein annehmbares Opfer fuer alle, denen man verbunden ist, darzubringen.





192. Edith Stein an Gertrud von Le Fort,
Koeln, Karmel Kloster, 31.1.1935


....Das Vertrauen, dass etwas von unserem Frieden und unserer Stille hinausstroemt in die Welt und denen beisteht, die noch auf der Pilgerschaft sind, kann mich allein darueber beruhigen, dass ich vor so vielen Wuerdigeren in diese wunderbare Geborgenheit berufen wurde.
Sie koennen sich gar nicht denken, wie tief es mich jedesmal beschaemt, wenn jemand von unserem "Opferleben" spricht. Ein Opferleben habe ich gefuehrt, solange ich draussen war. Jetzt sind mir fast alle Lasten abgenommen und ich habe in Fuelle, was mir sonst fehlte.
Freiilich gibt es Schwestern bei uns, von denen taeglich grosse Opfer verlangt werden.
Und ich erwarte ja, dass ich auch einmal mehr von meiner Kreuz-Berufung spueren werde als jetzt, wo ich noch einmal vom Herrn als ein kleines Kind behandelt werde.





206. Edith Stein an Mater Petra Bruening OSU, Ursulinen Kloster , Dorsten, Koeln 16.7.1935

"Das heilige Messopfer ist das   e i n e  Opfer,
in dem alle frueheren Opfer, die es vorbildeten (vergegenwaertigen),
erfuellt, gegenwaertig und wirksam sind.
Es ist das Suendopfer,
das die suendige Menschheit
durch ihren Hohenpriester darbringt,
um Entsuehnung und Zulassung vor dem Antlitz Gottes zu erlangen.
Es ist das Friedopfer,
in dem die Entsuehnten
zum heiligen Opfermahl geladen werden.
Es ist das Ganzopfer,
in dem Christus
als Haupt der Menschheit und Koenig der Schoepfung
sich selbst und alles Geschaffene
der Gottheit und hoechsten Herrschermacht darbringt.
Das ist die Opferhandlung.
Die Opfergesaenge geben ihr Ausruck und begleiten sie.
Die Psalmen, soweit sie Rufe aus der Tiefe sind,
sprechen das Flehen um Entsuehnung aus. ..
..



222. Edith Stein an Mater Petra Bruening, 19.7.1936

...So ist eine laengere Leidenszeit (bei ihrer Mutter) vorauszusehn. Das ist schwer. Sie schreiben, liebe Wuerdige Mutter, der Herr werde meiner Mutter ihre Messiashoffnung anrechnen. Wenn sie die nur haette! Der Messiasglaube ist bei den heutigen Juden, auch bei den glaeubigen, fast verschwunden. Und fast ebenso der Glaube an ein ewiges Leben. Darum habe ich meiner Mutter weder die Konversion noch den Eintritt in den Orden je verstaendich machen koennen. Und darum leidet sie jetzt naturlich wieder schwer unter der Trennung, ohne dass ich ihr etwas Troestliches sagen kann. Ich muss ihr schreiben, aber ich darf nichts Wesentliches aussprechen. Ich kann nur darauf baun, dass sie ihr Leben lang ein kindliches Gottvertrauen hatte und dass es ein Opferleben war. Und vielleicht wird gerade die Trennung von ihrem juengsten Kind, das sie immer besonders geliebt hat, und die kleinen Hinweise, die ich doch manchmal gewagt habe, in der Tiefe der Seele Auseinandersetzungen bewirken, von denen nichts nach aussen dringt. Spem suam Deo committere (Seine Hoffnung auf Gott setzen, Benedictusregel 4,41) sagt der hl. Vater Benedictus.

223. Edith Stein an Mater Petra Bruening 13.9.1936
...Die Berichte aus Breslau melden jedesmal eine Verschlimmerung.. Das "Scimus, quoniam diligentibus Deum.." (Wir wissen, denen, die Gott lieben. gereicht alles zum Besten, Roemer 8,28) wird gewiss auch meiner lieben Mutter zugute kommen, denn sie hat "ihren" lieben Gott (wie sie oft mit Nachdruck sagte) wirklich lieb gehabt und ihm Vertrauen auf Ihn viel Schweres getragen und viel Gutes getan...

Jenes Wort aus dem Roemerbrief war mein grosser Trost und meine Freude im Sommer 1933 in Muenster, als meine Zukunft noch voellig dunkel war. Ich habe die vielen Martyrerofficien der oesterlichen Zeit, in denen es ja so oft vorkommt, nie so von Herzen gebetet wie damals
Es muss auch jetzt meine Stuetze sein. Meine Muter war das starke Band, das die Familie zusammenhielt, jetzt schon vier Generationen. Jetzt haelt noch die Sorge um sie alle gefesselt, selbst die Enkel, die in fremden Erdteilen sind. Was dann kommt, wird fuer die Zurueckbleibenden noch schwerer sein. Ich werde mein ganzes Leben hindurch fur sie einstehen muessen zusammen mit meiner Schwester Rosa, die im Glauben mit mir eins ist.
[Am naechsten Tag starb ihre Mutter , mit fast 87 Jahren]


There must be only one aim in all my interactions with all people,
be they family, friends, hitchhike drivers
or Bedouin in the Zealots' Valley:
that my behaviors and gestures and talks
and even the feelings I radiate
help him/her/them accept and love himself/herself/themselves !


My behavior with Sh.and Il. and with N.B., for instance,
did NOT cause them to accept themselves more,
it only made ME feeling right or hurt!

If this is to be the only one and single criterion for interacting,
then my vision and its realization are - what I've always said -
nothing but a situation for realizing "Total Self-Acceptance"
which is the true, the real "Redemption from Sin",

["sin", in German "Suende", from the word "sondern", i.e. separating ,
i.e. separating parts of myself from myself , i.e. from God, the One]
i.e. the redemption from self-hatred and self-contempt.





This also explains why I should not be with many people,
for in front of many people I'll always have to act as "someone",

that's why I was in such terror yesterday,
when I thought that all the Bl. family would come to the cave.
In the end there came only the two little ones and their father,
while even Zwi had to stay in the car because of back-aches.
Then again, when the four of us were joined by Yusuf (13) and Atiq (10),
I got "nervous" because of "too many people"
especially since I had to relate in two languages.

I am pleased,
that I excluded myself from tonight's "Family-Day" at Dita's.
Yes I enjoy watching everyone.
But I would also have to act as an actor.
I would also make efforts to be seen! favorably!

Please, let me be in situations and interactions,
where I can really make a difference
and I now know, that the one and only difference
that needs to be made
is
that a person accepts/loves herself a bit more.

Also my website, my books, my singing -
did it not mostly flow from the need of "Cain"?
The need to give and be received,
in order to feel that I am worthy and have a right to live?
It's been beneficial,
that this need inadvertantly caused me to "Drive Backward",
and to heal and to harvest!
Also -
through all that creativity on my part and non-recognition from others
I could grow and become whole.


But now that I have grown,
now that I am so much more whole,
I want nothing but achieve this one goal
in every exterior interaction with people
and in every interior relating to a person:
that he/she may accept/love him/herself.



What about this and other pages?
It's for my learning!

For staying focused and disciplined and clear.
Knowing that unless "God" will use my creations
for someone to love him/herself more,
my website creations will n o t be seen!

Exactly because the people in my life,
my mother, my sister, my husband,
as well as my "partners" in all I tried to do,
could not love themselves in my presence,

[a troubled friend and room-mate in 1959: "Why is that it's always you who has all the ideas?"
A woman visitor about my husband in 1980, after 20 years of great mutual love:
"This man is suffering terribly! He feels invalidated by your very presence!"]

and I always felt,
as if my very being and presence invalidated whoever was with me.
Even if in the beginning they felt flattered to be with me
and uplifted and loving themselves more,
it all too soon relapsed into the opposite.
For I was able to let them see their Michelangelo sculpture,
hidden in a rock and about to be carved out by themselves,
but the next day or week or month or year,
when they couldn't see what I had shown them,
they hated themselves even more
[and projected the hatred on me.]

Responding to a snail-mail letter to my old friend Anke in Berlin,
and not really wanting to do it, especially not in German,
causes me to define again what I need to love myself:
I need to do things that I either enjoy rightaway,
or that cause me to expand and learn in a way,
that I'll enjoy and love myself even more in the future.

So yes, I did coerce myself to type a snail-mail letter to Anke,
assuming, that, if I would feel, accept and move this coercion,
I would soon "get the hang of" imagining her listening to what I shared.
But then, again, I suddenly hated myself for something I wrote:
It was a response to her admiration for what my Body can still "do".
I told her about my Partner BODY and our wondrous relationship.
How would such "sharing" make her love herself more?
Will she not feel more painfully, what her own body fails to "do"?
So how should I write?

 


To Anke Ristenpart (my friend since 1959) in Berlin, on 2005_10_09:
Coping with confusing perspectives on "self-sacrifice versus self-acceptance"
as well as with the problematic application of "causing you to love yourself" in my very writing to her.

Ja, mein Koerper ist mein naechster Partner, - mehr noch: "Body is the Master Healer of Creation."
Mein Atmen, Bewegen und Klingen aller Gefuehle und natuerlich alles dessen was der Koerper spuert oder leidet,
vibriert ihn so, dass er immer "juenger" wird.
Nie, auch mit zehn Jahren, haben wir uns so gut gefuehlt wie jetzt,
und selbst mit zwanzig konnten wir physisch soviel schaffen wie jetzt…


2-3 Stunden spaeter.
Anke, ich will Dir jetzt so genau wie moeglich sagen, was ich fuehle.
Ich betrachtete den letzten Abschnitt, und wollte ihn streichen,
weil er nicht dem Kriterion entspricht,
das ich mir gerade fuer mein ganzes Sein und Tun klarer denn je erarbeitet hatte:
liebe ich mich selber in diesem jetzigen Sein und Tun?
und – wenn eine Interaktion involviert ist (schreckliches Deutsch) :
verursache ich , dass der/die andere sich ein bisschen mehr annimmt und liebt?
Auf beide Fragen war die Antwort: Nein.
Ich liebe mich nicht selber in diesem Augenblick des Schreibens,
weil ich naemlich ueberhaupt nicht schreiben will, weder Dir noch irgendwem sonst.
Und ich verursache gewiss nicht,
dass Du Dich nach dem Lesen meines 'Triumphes" bezueglich meines Koerper-Partners mehr liebst.
Ganz im Gegenteil wirst Du Dir womoeglich schmerzlicher dessen bewusst werden, was Dein Koerper "nicht mehr kann".

[10.10.: Dieses doppelte Kriterium ist natuerlich aeusserst verzwickt
und wie alle "Wahrheiten" (nicht WAHRHEIT) schon falsch in dem Moment wo es definiert wird.
Zum Beispiel bedeutet ja "Lieben" fuer mich auch dies:
Ein Raum SEIN , in dem der Geliebte wachsen kann,
und eine Grenze SEIN , gegen die der Geliebte wachsen kann.
Nicht eine Grenze setzen (aus paedagogischen Gruenden etwa),
sondern es annehmen, dass ich durch mein Sosein im allgemeinen
und durch meine wirklichen (!), d.h. von mir selber bewusst angenommenen Beduerfnisse und Wuensche,
eine Grenze BIN, auch wenn dies "meinem Andern" Schmerz bereitet:
also Edith Stein, um die es in diesem Brief geht, wie Du gleich sehen wirst,
w a r   eine Grenze fuer ihre Mutter,

als sie nicht nur katholisch, sondern karmelitische Nonne wurde und das nach 1933!...
An dieser Grenze ,
die ja nicht nur die Mutter sondern auch die Tochter ungeheuer geschmerzt hat und dies Tag um Tag,
war beiden zu wachsen bestimmt.
In dem Moment, wo das Grenzesein in einer Interaktion erscheint,
kann sich natuerlich "mein anderer"
("Liebe deinen Andern wie dich selbst", ist ja die genaue Uebersetzung)
nicht mehr lieben und ich mich auch nicht.

Die zweite Abgrenzung von obigem Kriterium ist womoeglich noch wichtiger:
Es kann nicht darum gehen, dass sich mein Anderer nur in dem jeweiligen MOMENT der Interaktion mehr liebt !
Das, eben das habe ich ja so oft "erreicht", indem ich meinem Andern zeigen konnte,
welche Michelangelo'ische Skulptur in seinem Felsen verborgen ist und noch erscheinen wird .
Mein Anderer fuehlte sich "geschmeichelt", wie man sagt,
nur um nach kurzer Zeit zu sehen, dass die Skulptur eben noch verborgen war,
was ihm nur noch mehr Selbsthass verursachte,
und von daher dann auch die Projektion auf die boese Rachel.
Aber, die "Wahrheiten" haben ja den Sinn,
durch die Erfahrung immer neuer Perspektiven dessen was in uns, dem/der/den EINEN alles eingefaltet, eingewickelt ist,
eben all dies zu ent-falten, zu ent-wickeln.
Dafuer gibt es ja Manifestation und Schoepfung
– die Strahlen der Einen Sonne, die Wellen des Einen Meeres, die Farben des Einen Lichts.
Und deshalb will ich es annehmen,
dass ich jetzt dieses doppelte Kriterium in aller Konzentration an mein Sein und Handeln anlege
und aus den Konsequenzen vielleicht zu einer umfassenderen Wahrheit komme.
Ich hoffe, das war nicht zu abstrakt ausgedrueckt.
Und ich danke Dir, dass Du mich, dadurch dass Du nur deutsch schreibst, zwingst,
dies alles in dieser – fuer mich nun sehr ungewohnten und ungebrauchten - Sprache auszudruecken.
Das "klingt" mir ganz anders als auf hebraeisch oder englisch.

226. Edith Stein an Mater Petra Bruening, 3. 10. 1936

... Meine Schwester Rosa ( die einzige unverheiratete ausser mir) sehnt sich seit vielen Jahren nach der Taufe und hat nur aus Ruecksicht auf meine Mutter bisher darauf verzichtet... Ihr wirds sehr viel bedeuten, wenn sie ein wenig mit Ihnen allein sprechen kann, aber ich habe es doch fuer richtiger gehalten, sie und die andere Schwester (Elfriede Tworoger, geb. 1881 - 1942 im KZ, vermutlich Theresienstadt), die mit ihr zusammenlebt , gemeinsam zu dem Besuch anzuregen. Nach dem Wunsch meiner Mutter sollen die beiden unser Haus als Heim fuer alle Geschwister weiter erhalten, und es kommt jetzt darauf an, eine moeglichst starke Verbindung zwischen ihnen zu schaffen, trotz der Glaubensverschiedenheit..

 

282. Edith Stein an Mater Petra Bruening, 31.10.1938
Liebe Wuerdige Mutter, herzlichen Dank fuer den lieben Bericht ueber Breslau. Es war fuer meine Schwester Rosa sicher ein grosses Opfer, dass sie nicht zum zweitenmal zu Ihnen kommen konnte. Etwas mehr Aussprache haette ihr gut getan. Ich sehe schon aus ihren Briefen, dass sie sehr gedrueckt und von den bestaendigen Aufregungen aufgerieben ist. Ich darf ihr oefter schreiben. Aber es ist ein sehr kuemmerlicher Ersatz fuer das persoenlich Zusammensein. Wenn es irgend geht, moechten wir sie Weihnachten hier haben. Ich schrieb es neulich schon in einem Familienbrief, damit die andern sich darauf einstellen. Zu sparen hat jetzt gar keinen Sinn, weil sie ja doch alles hergeben muessen, wenn sie aus dem Land gehen. Wenn sie nur wuessten, wo sie hin sollen! Aber ich vertraue, dass die Mutter aus der Ewigkeit fur sie sorgt. Und darauf, dass der Herr mein Leben fuer alle genommen hat. Ich muss immer wieder an die Koenigin Esther denken, die gerade darum aus ihrem Volke genommen wurde, um fuer das Volk vor dem Koenig zu stehen. [aber Esther opfert sich ja gerade nicht!!] Ich bin eine sehr arme und ohnmaechtige kleine Esther, aber der Koenig, der mich erwaehlt hat, ist unendlich gross und barmherzig. Das ist ein so grosser Trost.




287. Edith Stein an Mater Petra Bruening, 9.12.38
[nach der Reichskristallnacht...]
...Ich muss ihnen sagen, dass ich meinen Ordensnamen
[Teresia Benedicta a Cruce or Saint Teresa Benedicta of the Cross]
schon als Postulantin mit ins Haus brachte.
Ich erhielt ihn genau so, wie ich ihn erbat.
Unter dem Kreuz verstand ich das Schicksal desVolkes Gottes, das sich damals schon anzukuendigen begann. Ich dachte, die es verstuenden, dass es das Kreuz Christi sei, die muessten es im Namen aller auf sich nehmen.


Gewiss weiss ich heute mehr davon, was es heisst, dem Herrn im Zeichen des Kreuzes vermaehlt zu sein. Begreifen freilich wird man es niemals, weil es ein Geheimnis ist.


Mein Bruder Arno war am 14.10. nach USA gegangen, gerade noch rechtzeitig.
Sein aeltester Sohn Wolfgang war bis vor einigen Tagen im Lager, wird nun wohl auch bald nachfolgen koennen.
Mein Schwager (Hans Biberstein) war schon seit einigen Monaten zur Information drueben, bekam nun die Erlaubnis, zu bleiben sowie Frau und Kinder fristlos nachkommen zu lassen; hat bereits eine Hochschultaetigkeit.
Die Hamburger Geschwister (Gordon) ruesten zur Abfahrt zu ihrem Sohn nach Columbien, eine Tochter geht nach Norwegen.
Am schlimmsten sind die Schwestern in Breslau dran.
Mein Hoffnung ist, dass Bibersteins (d.i. mein Schwager und meine Schwester Erna), sie bald werden nachkommen lassen koennen

[
Paul und Elfriede sind nicht nach- sondern umgekommen...]
.

Borgmeyer druckt noch weiter, jetzt den II. Band [ihres Werkes "Endliches und Ewiges Sein" ] , aber ...wie es mit dem Erscheinen wird, weiss ich noch nicht. Sollte es noch moeglich sein, so wuerde es mein Abschiedsgeschenk an Deutschland sein.
Unsere liebe Mutter [die Priorin des Koelner Karmel] hat unsere Schwestern in Echt (Holland) gebeten , mich aufzunehmen. ... noch vor dem 31.12.




290. Edith Stein an Mater Petra Bruening , Echt, 3.1.1939

...Menschlichen Trost gibt es freilich nicht, aber der das Kreuz auflegt, versteht es, die Last suess und leicht zu machen. In der Weihnachtsoktav kamen fast wunderbar schnell die noetigen Unterlagen zur Abreise zusammen. Ein treuer Freund unseres Hauses [des Koelner Karmels) hat mich Sylvesterabend hergebracht

 


296.Edith Stein an Mutter Ottilia Thannisch OC, Echt,
(damalige Priorin des Karmel in Echt)
Passionssonntag, 26.3.1939


Liebe Mutter, bitte, erlauben E.E. (Euer Ehrwuerden) mir,
mich dem Herzen Jesu
als Suehnopfer

fuer den wahren Frieden anzubieten
:
dass die Herrschaft des Antichrists,
wenn moeglich ohne einen neuen Weltkrieg zusammenbricht
und eine neue Ordnung aufgerichtet werden kann.
Ich moechte es heute noch, weil es die 12, Stunde ist.
Ich weiss, dass ich ein Nichts bin, aber Jesus will es,
und Er wird gewiss in diesen Tagen noch viele andere dazu rufen.

About Edith Stein - To Anke Ristenpart (my friend since 1959) in Berlin, on 2005_10_09:

... diese 300 Briefe frassen mich auf wie ein Krokodil . Schon vor vielen Jahren habe ich mich Edith Stein verwandt gefuehlt, aber jetzt fuehle ich, dass wir siamesische Zwillinge sind, ich aber den genau umgekehrten Weg gehen muss, und dies AUCH IN EDITH STEINs Namen! Obwohl ich – nach vielem Lesen im Internet (auch am Weltjugendtag in Koeln im August stand sie im Mittelpunkt) jetzt auch einsehe, dass sie nicht nur in ihrer Zeit sondern auch fuer die jetzige deutsch-christliche Welt ein Licht und eine Bruecke ist.

Aber ihr wissenschaftlich fundierter und mit ihrem Leben Minute um Minute bis zum Tode erfuellter Glaube an das Selbstopfer als allerhoechsten Wert
ist doch grade das Entsetzlichste, was von "unsereinem" – also denen, die an der "Er-loesung" der Welt arbeiten – propagiert und gelebt werden kann.


Du sagst in Deinem Brief als Antwort auf den meinen
"Dass Jesus sich opferte, muss wohl ganz im mythisch magischen Denken jener Kulturepoche begruendet sein, in der Projektion und Stellvertretung eine so grosse Rolle spielten."
Aber es ist doch bei Edith Stein und all ihren Mitchristen noch heute so!

Und sie, grade sie hat dieses Denken bis ins Extreme fundiert, umso mehr als sie in ihrem Leben und Sein total dem Bild, das man von einer Heiligen hat, entspricht. Von dem Ideal eines Maertyrertod ganz zu schweigen. Sieh Dir doch mal die Zitate an, die ich mir herausgeschrieben habe:


Von klein auf haette ich jeden dieser Saetze mit meinem Herzblut unterschreiben koennen.
Und das "Fatale" (ha,ha,ha…) ist , dass meine, in meinen Genen gefangene Sehnsucht nach totaler Selbstaufgabe bis zum Tod , ja als Suehnopfer, nicht nur keine Erfuellung erleben KANN, sondern dass, wenn irgendetwas "gesuehnt" werden muss, es eben diese Sehnsucht nach Selbstaufopferung ist! Denn ich muss mir doch darueber klarsein, dass diese Sehnsucht aus dem GEFUEHL noch keineswegs verschwunden ist, und auch in meinem praktischen Leben immer mal wieder herumspukt (herumspuckt, schrieb ich, und das ist vielleicht noch genauer!....)

Nicht Selbstopfer ist das Ziel heute, Teresia Benedicta a Cruce! sondern Selbstliebe!

[June 7, 2010: Yes, but there is a broader perspective of what the Selbst is! s. below!]

Wie haette denn ihr freudiges Schreiten zur Schlachtbank diejenigen zur Selbstliebe ermuntert, die sie auf diesen Weg zwangen, oder selbst ihre Mitschwestern, die ihn nicht solidarisch mit ihr gingen?
(mehr zu der Nichtexistenz des Konzepts "Solidaritaet" am Ende des Briefes)

Wie kann denn "Gott" , selbst wenn er ihr "Opfer" annaehme als Suehne fuer ihre Moerder und ihre unsolidarischen Freunde, diese Menschen "erloesen" , d.h. ihnen das Gefuehl geben, dass sie sich selber annehmen und lieben? Was fuer eine grausame Absurditaet ist diese Propaganda, das Opfer eines andern wuerde in mir Selbstliebe erwirken?


Und falls ich zu blind und dumm bin, um etwas andres als Absurditaet in dieser christlichen Grundauffassung zu sehen , fuer die Edith Stein ihr Leben "opferte", warum hat dann ihr Gott ihre Suehne nicht angenommen? Oder zeigt all das, was seit ihrem Tod "geschehen" ist, bis heute, bis jetzt, bis zu dieser Sekunde, dass auch nur ein einziges winziges Menschlein er-loest ist, d.h. gelernt hat, sich selber so zu lieben, dass es nun auch alle andern liebt, ja mehr noch, allen andern um sich herum verursacht sich selber zu lieben, sodass Kriege usw. ueberfluessig werden??

Siehst Du, nun hast Du mich doch in einen rabiaten Schwung gebracht, in einen Schmerz ohne Grund und Boden, - wenn ihn doch die Hl. Benedicta a Cruce hoeren und erhoeren wuerde!
Sie ist am 15. April 1934 offiziell Novizin geworden, 30 Jahre ehe ich am 15. April 1964 mit meinem Kind offiziell nach Israel eingewandert bin. Ihr Vater hiess auch Siegfried, und auch sie hat ihren Vater nicht gekannt.

Du beschreibst Deinen Weg aus dem Dich-zum-Opfer-machen (was schlimm genug ist, aber doch nicht so schlimm wie der Selbstopferkult der Benedicta und der christlichen Kirche ueberhaupt) so schoen, dass ich Dir Deine Worte abschreiben moechte:
"Erst seit ca 3-4 Monaten kommen mir ganz unaggressiv die richtigen , mich selbst schuetzenden, selbstbehauptenden und abgrenzenden Formulierungen ueber die Lippen. Kein Reagieren, keine Selbstverteidigung, keine Kontrolle oder Dominanz – einfach nur Befreiung…. Heute bin ich nur noch dankbar, auch dafur, dass ich mir diese schwierige Situation geschaffen habe, in der sich nichts verwirklicht von meinen Traeumen, Wuenschen, Illusionen, die aber offenbar auf Heilung alter Opferschmerzen ausgerichtet ist." Vergiss trotzdem nicht das Traeumen und Wuenschen! "Desire", sagt "Gott", ist der Grund fuer jegliche Manifestation und Schoepfung…

Du sagst, "ich wuensche Dir so sehr, dass Dir Menschen begegnen, die Dich auf Deinem visionaeren Weg unterstuetzen und begleiten."
Aber Du siehst oder spuerst nun doch, dass solche Menschen mir noch gar nicht begegnen k o e n n e n!

Ich, die ich nie etwas andres wollte als dass die Menschen sich selbst lieben (vor 30-40-50 Jahren drueckte ich das so aus: "dass sie von ihrer Arbeit befriedigt sind" und arbeitete fuer dieses Ziel jahrelang), ich, die ich Himmel und Erde in Bewegung gesetzt habe, damit mein Mann, den ich liebte, sich selber liebte, bin doch gerade darin durch mein Sosein tausendmal gescheitert. "Immer hast du alle Ideen", platzte mal meine Freundin und Zimmergenossin Barbara Huber heraus, in Tuebingen im Winter 1958-59, und es dauerte lange, bis ich sie versoehnen konnte, zumal ich damals ueberhaupt nicht verstand, wovon sie redete.

Ich verstand es, als jene weise Amerikanerin, die mich wegen Partnerschaft im Sept. 1980 besuchte, ueber Rafael sagte: "This man is suffering terribly, he feels invalidated by your very presence." Was mich bewogen hat, ihn aus Liebe zu verlassen.

Dass meine Liebe nicht "alles ueberwindet", wie ich geglaubt hatte, ja, im Gegenteil, dass ich durch mein Sosein fast allen Menschen bis heute ihre geringe Selbstliebe spiegele, und sie sich "invalidated" fuehlen durch meine blosse Existenz, dafuer hat Edith Stein und das Christentum und ueberhaupt niemand einen Trost.

Ich las in einem kleinen Aufsatz von Golo Mann ueber das Verhaeltnis zwischen Humbold und einem Mann namens Gentz (ein Liebhaber von Rahel Varnhagen): "und weil es gegen die gewaltigen Qualitaeten eines Naechsten nur ein Rezept gibt , naemlich die Liebe, so warf er sich ihm ganz in die Arme." Ja aber diese Art von Liebe hilft eben nicht auf die Dauer. Spaeter oder frueher baeumt sich in einem jeden der Kain auf ("ich bin nicht soviel wert wie du"), und – wenn das Bewusstsein und die Selbstverantwortung noch nicht entwickelt sind – kommt dann die Projektion --- auf mich… ich bin es, das unertraegliche Geschoepf…

Das ist ja nicht so schlimm fuer mich, die Projektion, jedenfalls nicht mehr, seit ich sie verstehe und nicht mehr glaube, so ein entsetzliche Geschoepf wie ich haette nie geboren werden duerfen. Aber geholfen habe ich doch durch mein Dasein nur ganz, ganz selten. Geholfen in dem einen entscheidenen Sinn: dass ein Mensch sich , durch oder nach der Begegnung mit mir, selber mehr annimmt, mehr liebt, und dadurch – ich sage diese Sequenz immer wieder – auch andere mehr liebt, ja andern verursacht, sich selber mehr zu lieben.

 


 

[Die Martyriumssehnsucht gibt es auch im Judentum,
aber nie wird es als Opfer, gar Suehnopfer verstanden.
Als der Kaiser Hadrian , um 133, Rabbi Aqiba "mit eisernen Kaemmen" zu Tode foltern liess
und seine Schueler solches Schicksal fuer diesen groessten aller Meister nicht verstehen konnten,
sagte er:
"Mein Leben lang wollte ich wissen,
ob ich dies "liebe IHN mit ganzer Seele"
(5.Mose 6,5), "auch wenn er dir die Seele nimmt",
erfuellen kann,
nun kann ich es erfuellen!
]

 

 


Yusuf, while guarding his goats and sheep, paints a picture and listen to a Qor'an-Bible story about Josef in prison in Egypt, or - trains in becoming a host, making a fire and serving tea.

 

 

300. Edith Stein an Mater Petra, Echt, 16.4.1939
Meine Grundstimmung, seit ich hier bin, ist Dankbarkeit.
Dank, dass ich hier sein darf und dass das Haus so ist, wie es ist.
Dabei ist immer in mir lebendig, dass wir hier keine dauernde Statt haben
[Zitat aus dem Neuen Testament].
Ich habe kein anderes Verlangen, als dass an mir und durch mich Gottes Wille geschehe.
Bei ihm steht es, wie lange Er mich hier laesst und was dann kommt.

In manibus tuis sortes meae ( In Deinen Haenden liegt mein Los).
Da ist alles gut aufgehoben.
So brauche ich keine Sorge zu haben.
Aber viel Gebet ist noetig, um in jeder Lage treu zu bleiben.
Erst recht fuer die Vielen, die Haerteres zu tragen haben als ich
und nicht so verankert sind im Ewigen.


[nicht im Briefband, sondern aus der knappen Biographie des Vatikans:

In Echt schreibt sie am 9. Juni 1939 ihr Testament:
"Schon jetzt nehme ich den Tod, den Gott mir zugedacht hat,
in vollkommener Unterwerfung unter seinen heiligsten Willen
mit Freuden entgegen.
Ich bitte den Herrn,
daß er mein Leben und Sterben annehmen moechte ...,
damit der Herr von den Seinen angenommen werde
und sein Reich komme in Herrlichkeit,
für die Rettung Deutschlands und den Frieden der Welt..."


302. Edith Stein an Prof. Peter Wust, Muenster,
Echt, 28.8.39


… unsere liebe Kranke wusste… dass keine Aussicht auf Heilung sei.
Sie brachte alles fuer die grossen Anliegen der Zeit zum Opfer
.
Ich denke, das wird auch Ihr grosser Trost sein.
Es hat mich sehr ergriffen, dass das Leiden bei Ihnen die Organe angriff,
mit denen heute soviel gesuendigt wird.
Es erscheint mir wie ein Ruf zu einer besonderen Suehneleistung.
Ein solcher Ruf ist wie eine ausserordentliche Gnade.
Ich glaube, dass ein solches Leiden,
wenn es mit bereitwilligem Herzen angenommen und bis zu Ende getragen wird, vor Gott als wahres Martyrium gilt.
[June 7, 2010: Oh Edith Stein! What kind of monster is your God!]

303. Edith Stein an Pfarrer Ludwig Husse, Ludwigshafen,
Echt, 6.9.1939

… Wir fuehlen uns auch durch das Zeitgeschehen aufgerufen,
es mit unserem Beruf ganz ernst zu nehmen.

 

330.Edith Stein an Mutter Ambrosia Antonia Engelmann OCD. Echt,
(damalige Priorin des Karmel Echt) vermutlich Dez. 1941

… Eine scientia crucis (Kreuzeswissenschaft)
[Edith Stein's letztes , unvollendetes Werk]

kann man nur gewinnen,
wenn man das Kreuz gruendlich zu spueren bekommt.
Davon war ich vom ersten Augenblick an ueberzeugt
und habe von Herzen,
Ave, Crux, spes unica
(sei gegruesst, Kreuz, unsere einzige Hoffnung) gesagt.

E.E. (Euer Ehrwuerden) dankbares Kind Benedicta.

 

 

Am 2. August 1942 kommt die Gestapo.
Edith Stein ist mit den anderen Schwestern in der Kapelle.
Innerhalb von fünf Minuten soll sie sich stellen, zusammen mit ihrer Schwester Rosa Stein, die nun auch konvertiert ist und im Echter Karmel Dienst tut.
Das letzte Wort, was man in Echt von ihr hört, ist zu Rosa gesprochen:
"Komm, wir gehen für unser Volk."


The last words heard from Edith Stein,
in turning to her elder sister Rosa Stein:
"Come! We are going for our People!"

About Edith Stein - To Anke Ristenpart (my friend since 1959) in Berlin, on 2005_10_09:
The lack of the Concept of Solidarity in Christian Thought: a report about the Jewish nun Mirjam (Elsa Michaelis) and how her "sisters" let her being led away by a young, insecure Gestapo man :

Auch zur Nichtexistenz des Konzepts "Solidaritaet" schreibe ich Dir einen Bericht ab, der fuer mich noch grasser das zeigt, was mich vor 30 Jahren nach dem Lesen einer Edith Stein Biographie von seitens ihrer Mitschwestern so erschuettert hat: Dass sie auch nach – damals - 20 Jahren noch nicht an die Brust schlugen: "Warum sind wir nicht mit ihr gegangen?"


In dem Buch Robert M.w. Kempner
" Edith Stein und Anne Frank,
   Zwei von Hunderttausend,
   Die Enthuellungen ueber die NS-Verbrechen in Holland    vor dem Schwurgericht in Muenchen", 1968
,

berichtet ... Mutter Maria von Marienwaard ueber
Schwester Mirjam (Elsa Michaelis
, geb. 1889),
was am 2. August 1942 geschah:


"Die Sonntagsmesse war gerade zu Ende und alle Hausbewohner beim Fruehstueck. Da wurde ich an die Pforte gerufen, wo ein Gestapomann nach Schwester Mirjam verlangte. Ich ging mit ihm auf die 2. Etage, wo Schwester Mirjam gerade das Fruehstueck verteilte.
Ich legte ihr die Hand auf die Schulter und sagte:

'Das Kreuz ist da."
Sie verstand sofort.



Der Gestapomann hatte ein Bajonnet in der Hand.
Wir ging auf ihr Zimmer, der Mann hinter uns her. Er zog ein Notizbuch heraus und verlas die Kleidungsstuecke, die sie mitnehmen sollte. In dreiviertel Stunden sollte sie abgeholt werden. Ich flog die Treppe herunter, um einen Handkorb, Decken, Besteck usw. zu erfragen. Alle halfen. Schwester Mirjam wollte nicht fruehstuecken. Sie blieb ganz ruhig und gefasst. Fast alle Damen und Herren unseres Hauses umstanden die Schwester. Der Gestapomann, uebrigens ein Juengelchen von hoechstens 20 Jahren, wurde ganz verlegen. Herr Rektor ging mit Schwester Mirjam ins Sprechzimmer und erteilte ihr die Generalabsolution. Der Gestapomann sagte zu mir: 'Hat sie auch Zahnpasta?" Ich gab ihm keine Antwort. Er war sichtlich verlegen, als alle Hausbewohner sich so herzlich und weinend von Schwester Mirjam verabschiedeten.

Ihre letzten Worte waren:

"Jetzt leidet das Alte Testament fuer das Neue."



Der Wagen, der sie abholte, wurde gemeldet. Zwei hollaendische Polizisten kamen an die Pforte. Sie vergassen sich und nahmen der ausgestossenen Juedin das Handkoefferchen ab. Vor dem Hause hielt ein Lastkraftwagen, mit Zelttuch abgeschlossen. Kein Trittbrett, kein Baenkchen um aufzusteigen.
Ich half ihr, dass sie hinaufkommen konnte. "Sieh da, noch eine Schwester', rief ich laut. (Wahrscheinlich Edith Stein). … Ein letzter Haendedruck fuer Schwester Mirjam, und der Wagen fuhr davon. Ein alter hollaendischer Herr aus unserem Hause war mit an den Wagen gekommen und machte der Gestapo Vorwuerfe. Er erhielt die Antwort:
'Wenn Sie nicht schweigen, nehmen wir Sie auch mit.'

[Rachel: Da schwieg er wohl…..]

Schwester Anita und ich ueberlegten, ob wir durch persoenliches Bitten Schwester Mirjam freibekommen koennten, und machten uns auf den Weg nach Maastricht zur Gestapobehoerde. Wir wurden ueberall abgewiesen… "

Deswegen bin ich, Christa, Juedin geworden, weil es da heisst:
"Wenn eine Gruppe von Frauen dahergeht und Leute kommen und sagen: Gebt uns eine heraus, damit wir sie vergewaltigen, wenn nicht, vergewaltigen wir euch alle, dann sollen lieber alle vergewaltigt werden, aber nicht eine ausgeliefert werden." Dasselbe gilt natuerlich auch fuer Maenner und ueberhaupt alle Leute, weswegen – nebenbeigesagt – die Behauptung , Jesus sei dem Feind ausgeliefert worden, absurd ist.

Versteh mich recht, ich richte nicht das Handeln dieser Schwestern, ich richte ihr mangelndes Bewusstsein, ich richte ihr Denken, das Denken der christlichen Kirche. Gewiss haben viele einzelne Christen praktische Solidaritaet bewiesen damals, aber das was fuer die Kirche das Motiv war, war eben auch hier "das Opfer" und nicht die Solidaritaet, die ja kein ethischer Wert, sondern einfach Selbstinteresse ist. Aber das steht ja alles in meinem Buch: "Solidaritaet mit den Leidenden im Judentum."]


 

But what,
if solidarity would have hurt the Jews even more
like in the case of what was the Nazis' pretext
for sending the Dutch Jewish Christians to Auschwitz,
i.e. the harsh protest of the Dutch Catholic Bishops
against the persecution of the Jews
on July 26, 1942?

Or let's assume,
that old man in the report about the nun Mirjam
would not have let himself be silenced by the Gestapo
and would have been ready to join Mirjam,
but the Gestapo man would have threatened him:
"If you join her, we'll make all your family join her too!"


What about "Solidarity" in these cases
?????????

 

 

 


The "arrow " towards the sand "stage" in front of the Cave of the Womb
was the idea of my grandson Arnon (9),
here ornamented by the last "Khatzav" flower by Hathra, my Bedouin angel (12)

[June 7, 2010: Yesterday I came back from the swimming-pool and found - at my open door - a bag with huge tomatoes
and a note in Hebrew, of which I understood only the name "Hathra".
Since I have only her father's phone-number, but do not want to renew the contact,
I'll "pray" for her empowerment and self-love!]

 

 

I want to deal with yet another aspect of "self-sacrifice":
OBEDIENCE and SUBMISSION,
another common feature between Nazi and Monastery/Nunnery "values":


The following letter of Edith Stein demonstrates the "beaten-dog image"
of sacrificing one's own will to God's will,
which is nothing but the sanctification of denial, denial of pain, denial of self,
and therefore the preparation for the sacrifice of one's own life.

Edith was unaware, that the Nazis educated people towards the same goal!
In fact, I was "educated" as a child to never oppose a grownup's command.
I was so drilled that at the age of 10 , when a 14 year old boy demanded "Let's fuck",
I "obeyed", "since I am not allowed to say 'no" to a grownup', even if he is only 4 years my elder...


This "surrender" is totally opposed to the present message of "God"
[See Introduction to the Blue Book
and my life-shaking experience with this message
on 1986_12_31 in puzzle piece 14 God's and My Will and Desire
]



 


306. Edith Stein an Sr. Agnella Stadtmueller OP,
Echt, 29.10.1939

 

Sie wollten damals etwas hoeren ueber harmonischen Ausgleich von christlicher Freiheit und kloesterlicher Vorschriftenerfuellung.

Ich denke, der Ausgleich liegt im "Fiat voluntas tua" (Dein Wille geschehe). Die hl. Regel und Satzungen sind fuer uns Ausdruck des goettlichen Willens .

Persoenliche Neigungen ihnen
zum Opfer bringen
ist Anteil am Opfer Christi.


Sich auch den ungeschriebenen Regeln, den Braeuchen des Hauses und dem Geschmack der Kommunitaet anzupassen ist Forderung der Liebe.
Tun wir all das, um dem Herzen Jesu Freude zu bereiten, so ist es nicht Einschraenkung, sondern hoechste Bestaetigung der Freiheit, freies Geschenk braeutlicher Liebe. Haben wir diese Grundeinstellung - ueberall die Gelegenheiten aufzusuchen, Jesus zu erfreuen - , so werden wir auch herausfinden, in welchen Faellen es erlaubt, ja sogar geboten ist, sich von einer Regel oder Vorschift etc. zu dispensieren. In ihr wird auch die persoenliche Eigenart zu ihrem Recht kommen, ohne ihr Recht zu suchen.


{there is no example for "dispensing herself" in her letters,
instead there are several hints, how hard to accept it was,
when something was forbidden "from above",
l ike writing a certain letter...)

Right Use of Will , p. 66-67 .

"The beaten-dog image of surrender to God
is not an accurate understanding of Me.

"The image that joy can be found this way
if you just surrender more
is not accurate either.

"Holding an image of what you think is the correct Spiritual attitude,
rather than seeing what is really happening,
holds true understanding away.

The real truth for you is coming
from true self-acceptance
and no place else.
If true feelings
don't want to accept a beating,
allow them to take action to stop it.

........
As long as you believe that you must accept something,
whether you like it or not,
you are overriding your own Free Will.

If you are doing this to yourself,
you are opening the door for others to do it to you.

This has been happening for a long time
and is heavily powered by many misunderstandings and denials.

These denials and misunderstandings
imprison the very emotional response
that could change things for the better.


[See also "Sacrifice" in Godchannel.com
and "Self-Sacrifice" in puzzle-piece 31]

 

http://www.edith-stein.net/deu/wueuns.html
Reading this page I can see the meaning of Edith for people today,
just like the meaning of all the Martyrs – Sadaat, Ghandi and Rabin included -
but this meaning simply stresses the old psychological "reality",
that only sacrifice of life gives meaning to what has been lived.

 


With two of my "starchildren", Tzippi and Meshi,
I ponder the direction of a more convenient path for visitors , a
long the Rakhaf riverbed, towards the east and the Zealots' Mountain

 

2005_10_15

I do understand now , after comparing Edith Stein's sanctification with the Masada myth,
that there has been a vital function to these stories of heroism, be they historically true or not.
How would I, the young Christian German, have been able to raise my head,
were it not for the heroism of "the White Rose" [see the dedication of my book to Sophie Scholl, executed in 1943],
and Helmut von Moltke and all his companions who were executed on July 20, 1944
whose rebellion-without-chance against the Nazi terror ended with their lives' sacrifice.

My outcry is with Berthold Brecht in his drama "The Life of Galilei":
"Gluecklich das Volk das keine Helden noetig hat,"
"Blessed is the people [and the religion...] that does not need heroes."

[2005_10_26: I see, that the original has this in a negative phrasing:
"Unhappy is the land that is in need of heroes." ]

 

http://www.mittelsaechsisches-theater.de/nachrich.php Leben des Galilei
Schauspiel von Bertolt Brecht
Eine neue Zeit bricht an. Der Astronom Kopernikus hatte gelehrt, dass die Erde ein Planet unter vielen, nicht Mittelpunkt des Weltalls ist und sich um die Sonne dreht. Dieses neue Weltbild ist ein radikaler Angriff auf die kirchliche und weltliche Macht; es stellt die festgefügte Ordnung von Oben und Unten in Frage. Der Lehrer der Mathematik an der Universität zu Padua, der berühmte Forscher Galileo Galilei, beweist diese umwälzende Theorie. Durch ein neues Fernrohr verfolgt er die Bahnen einiger Himmelskörper und stellt damit das Lehrgebäude der Kirche auf den Kopf. Galilei triumphiert: Der Himmel ist abgeschafft. Er triumphiert zu früh. Die Heilige Inquisition erklärt das kopernikanische Weltbild für Ketzerei. Acht Jahre lang ist der unermüdlich forschende Gelehrte nun zum Schweigen verdammt.
Da wird ein neuer Papst gewählt, der sich selbst mit Naturwissenschaften beschäftigt hatte. Galilei sieht das Zeitalter für eine freie Forschung gekommen. Doch Papst Urban VIII. entscheidet sich für die Dogmen der alten Macht. Er gestattet der Inquisition, Galilei mit dem Scheiterhaufen zu drohen. Der Entdecker widerruft seine Entdeckung. Die fortschrittlichen Geister Europas blicken entsetzt auf den Verräter.
Doch Galilei gewinnt damit Lebenszeit, in der er sein wissenschaftliches Hauptwerk verfasst. Ist er für seinen egoistischen Verrat zu verdammen, oder ist seine Lüge als List zu preisen, um im Verborgenen für den Fortschritt zu wirken?
Autor Brecht hat sich diese Frage selbst gestellt, aber in keiner der drei Stückfassungen eindeutig beantwortet. Vielleicht war jene Entscheidungssituation für ihn ein Spiegel des eigenen Lebens. Wie Galilei musste sich Brecht lebenslang mit den Drohungen der Macht auseinandersetzen mit dem Hitlerfaschismus, dem sowjetischen Geheimdienst, dem antikommunistischen Kesseltreiben in den USA, dem kulturpolitischen Dogmatismus der DDR. Auch Brechts eigenes Verhalten wäre nicht eindeutig zu preisen oder zu verdammen. Um so provokanter ist für heutige Zuschauer die Geschichte Galileis: Darf der einzelne seine Haut, muss er die Menschheit retten?
Dazu lässt Brecht Galileis Schüler und geistigen Weggefährten sagen:

Unglücklich das Land, das keine Helden hat.
Und Galilei erwidert:
Unglücklich das Land, das Helden nötig hat.
Dieses wohl persönlichste und zugleich bedeutendste Stück Bertolt Brechts ...

 

http://www.litencyc.com/php/speople.php?rec=true&UID=554
The first version of Leben des Galilei was completed in Denmark, the second written in English in the USA in collaboration with the actor Charles Laughton. This English version formed the basis of the third and final Berlin revision (1955). The play deals with the confrontation between Galileo Galilei, a figure symbolic of progress, and the intransigent Catholic Church for whom Galileo’s revolutionary scientific findings pose a threat. Faced with torture by the Inquisition, Galileo recants his findings out of cowardice but continues secretly with his work. Despite Galileo’s betrayal, the play ends on an optimistic note: Galileo’s ideas are to be spread by his disciple Andrea.

"Out of cowardice"
?????????????????????
How self-understood is it,
to judge someone,
who refuses to sacrifice his life,
as " a coward ".
"Woe to the land that needs heroes!!!"

 


How can we , no, how can I, Christa-Rachel Maryam Bat-Adam,
who is dependent on the people in my life, in my country, on my planet,
how can I radiate self-acceptance, self-love,
true self-love,
which will realize also the self-love of everyone on whom I am dependent,
and will finally   m a n i f e s t    t h e   s i t u a t  i o ns ,
where self-love will not have to be the result of bravery and heroism,
be it in killing others or in sacrificing self?


In these days we laughed about an example of illusionary self-love, which is - in so many versions - all too common:
I and my "starchild" Gal Mor stopped the car of a Bedouin man,
who knew us and who, therefore, could not simply pass by.
But Suleiman didn't really want to take us.
So what did he do, to please us and love himself for that?
He said, that he would turn left "after those poles",
which were about 100 m in front of us.
So we let him go!
He loved himself that moment for having pleased us,
and he denied caring for having cheated on us and disappointed us,
when he did not turn left "after the poles",
but drove right into the direction we were headed to.


Viewing the "Stage" from above on every turn of the path which leads me back to the road and my home in Arad - five times a week...

2005_10_26
Conclusion after 16 days of Living&Learning:


I do not judge "ordinary" people for believing,
that self-sacrifice gives meaning to their lives.

I do not judge Edith Stein, nor myself, her "Siamese twin",
for having this yearning for self-sacrifice in our very genes.


I am breathing-moving the sadness of the understanding, that

"Maybe, I was wrong after all !"


And I'm intensifying my intent to radiate my self-acceptance,

so that the people who give me roles in their dramas,
will be "infected" with my living my self-acceptance.

And when we who are learning to accept ourselves
and, therefore, cause others to accept themselves -
will reach the "Critical Mass" and the "Quantum-Leap"
more and more humans will love themselves
and, therefore, each other,
and discover the meaning of their lives
without needing to sacrifice their lives.

 

 

 

 

2010

 

June 10-20, 2010

The ancient song of/about "the Lord's Servant" has begun to make sense to me at last
Isaiah 52-53
[On Aug. 14, 2010 I re-discovered one of the contexts in which I related to it:
"im tasim asham nafsho" (Isaiah 53:10), see my book, bundle 23
All translations are misleading, and it's only now that I understand:
'If his soul takes upon herself that she is the sinner herself',
but NOT in order to be judged, punished, leave alone - sacrificed,
but in order to take the total responsibility of the one who originated All! ]


Behold, My servant shall prosper , [no! "shall grasp it"!]
The translations of some terms and passages are misleading,
I'll therefore quote Buber-Rosenzweig's "Conversion into German"!
See an English translation and more comments to
the tune, with which I was finally inspired]

Wohlan,
ergreifen wirds mein Knecht,
wird sich erheben,
emporgetragen werden,
maechtig ragen.
....
Wie ein Keimling stieg er auf vor sich hin,
wie eine Wurzel aus duerrer Erde,
nicht Gestalt hatte er, nicht Glanz,
dass wir ihn angesehn haetten,
nicht Aussehn,
dass wir sein begehrt haetten,
von Menschen verschmaeht, gemieden,
ein Mensch der Schmerzen,
der Krankheit bekannt,
wie wenn das Antlitz sich vor uns verbergen muss:
so verschmaeht -
wir achteten sein nicht.

Dennoch:
unsere Krankheiten hat der getragen,
unsere Schmerzen, sie hat er aufgeladen-
...
Zuechtigung uns zum Frieden war auf ihm,
durch seine Strieme wurde uns Heilung:
wir alle,
wie Schmalvieh hatten wir uns verlaufen,
jeder seines Wegs hatten wir uns gewandt,
ER aber liess auf ihn die Fehlbusse treffen
fuer uns alle.
Getrieben wur de er,
und er, er beugte sich hin,
oeffnete nicht den Mund,
wie ein Lamm,
das zur Schlachtbank gebracht wird,
wie ein Mutterschaf,
das vor seinen Scherern verstummt,
oeffnete nicht den Mund. ....
setzt seine Seele das Schuldopfer ein,
soll noch Samen sehen,
Tage laengern,
und durch seine Hand geraet SEIN Wille.
Der Pein seiner Seele los
wird er sehen,
wird ersatten
an dieser seiner Erkenntnis:
Bewaehren sollte die Vielen der Bewaehrte, mein Knecht ....
Und trug doch, er, die Suende der Vielen...


 

I have become whole
("relatively", of course, but I'm not going to play it down now)
I have healed my fragmentation.
I accept all my feelings, all my qualities, all my past.
I understand denial as the gap through which evil enters.
I know, that "Cain" is behind most of the fighting, the wars.
"Since you make me feel unworthy, I'll kill you".

I experienced, that to feel worthy, equal on the ego-level,
I must create the three conditions for Heaven-on-Earth:
grate-full-ness, zest-full-ness, full-fill-ment.
[see the beginning of my research on what are the conditions for Heaven-on-Earth]
I have no problem with waiting for the right time of manifestation,
the manifestation of my desire for both - peers and loving heart!
I'm at peace with the fact,
that my superhuman effort for the world was a learning situation:
I had to learn that I cannot redeem the world on an exterior level!
For denial in myself  - as in the people whom I want to empower -
will cause "reversals", which will disempower people even more.

I can redeem only by Healing  All  M Y  Feelings into wholeness.


I also had to learn, that sacrificing myself for others
would only cause others to hate themselves more.



And yet~~~ there might be a need to sacrifice myself,
to sacrifice myself as a conscious projection screen:

More than 30 years ago, my best friend Yanina, told me "by the way":
"Know, that my husband's father helps us with caring for our green-house.
Recently he mixed up the water hose with the hose for spraying chemicals.
The entire field of flowers died.
He came and blamed us heavily, unaware that he himself had caused this!"

I felt, how my rage rose up and I screamed: "So what did you tell him?"
"Nothing!"
said Yanina quietly, "we didn't want him to feel guilty!"

I looked into myself and knew, that I would never ever be able to do that.
To take upon myself the blame for something I have not committed?
But this exactly is what - for instance - a mother has to do,
when her child, sexually abused by her husband,
blames her, the mother, for "not having known"!
And this is exactly what "Israel", the "Lord's Servant", has to do,
when the world blames it for sins, which the entire humankind commits daily,
but when committed by Israel, people scream: "Israel, go back to Auschwitz",
as is now [June 2010] occurring following the Gaza "Peace" Flotilla "incident".
[I just received - from Martin , my dead sister's husband in Germany -
a link to an overview of all technical details of what "Auschwitz" entails,
but the feelings are conveyed in my own account of AUschwitz-BirkenAU!]

When people, especially family members, project on me,
what hurtful things I've done or haven't prevented from being done,
should I justify myself,
would they suffer less, if they knew "the truth"?
Yanina now quoted a saying of C.G. Jung:
"When your patient says, that the Rhine flows south, then the Rhine flows south!"

Should I point out the "truth", the historical facts,
should I "put things into proportion and perspective"?
or - if they are right concerning the "facts" -
should I make them understand why I did or didn't do?
The same is true for the projections of the world on Israel,
which are now after the "Gaza-Flotilla" especially virulent.
Israel - a projection screen
for whatever people and peoples hate in themselves...


There is an awakening in the world to the ubiquity of sexual abuse,
of children, both male and female, and of women.
And there is the blaming of family-members
who didn't know, what was happening, but should have known.

It will not help to tell a victimized child, that I didn't know!
It will not help to point out things that could not have happened,
that I could not have said, that I could not have done,
or even - that the perpetrator could not have done.
Pointing out "the truth", even if it is the truth,
will make the victim only feel more self-loathing.
Accepting that the Rhine flows south is a precondition,
that trust is built, and trust is the condition for healing.

How often did we seat Jews-Arabs opposite each other:
"Just listen compassionately to the other party's pain!
Don't argue,don't justify, don't try 'to put things right'!"

From such mutual listening friendship was sprouting.
Being listened to created trust, but even more urgent:
it empowered the person who saw him/herself as victim.
As if s/he was saying:
"Now, that you know and accept wholly, what I 'm feeling,
we can start taking responsibility, each for his/her destiny."

 


But the listener, on any side, can be compassionate only,
if s/he is whole enough to present the Servant's sacrifice
,
the SACRIFICE of THEIR OWN RIGHTEOUSNESS!

As to the people and nations blaming "it all" on Israel,
it will not help to justify our flaws, failures and crimes
by telling the world, that we are acting out of trauma,
or that everyone has a right to fight back if attacked.

Those people or peoples will only become tougher.

For how can they, who have not healed into accepting themselves, live,
if they won't have anyone to project on their flaws, failures and crimes?

Nor does it help, that I tell everyone about my deep knowing,
that, in fact, we, Israel, are acting against our own self-interest,
by reenacting our trauma : playing victim over and over again,
and that "Zionism" truly means to be the ruler of our destiny,
which is possible only, if everyone of us takes responsibility
for turning those on whom I am dependent into my partners.

Decades of superhuman endeavour in exemplifying this,
have only rarely empowered a friend or a family member.
For they are not yet healed, not yet whole,
they do not have all their parts with them,
they are weak, they don't yet feel worthy,
and - therefore - need projection-screens
to throw off on them  what is unbearable.

July 27, 2013: Watching the split and gap
between the ultra-fundamentalists
and the rest of Israel
grow by the minute,
I ask myself, if my "Partnership-Ideology"
would be able - at least in theory -
to turn people into partners.
Right now, I feel not only powerless,
but even furious myself against the "Haredim"


It is there, where the sacrifice of "the Lord's Servant" receives meaning:
I have to bear the projections, though not "as a lamb led to slaughter",
or as a "Rachel", a mother-sheep, becoming mute under her shearers,
but in my identity as a "cosmic being",
as one who knows in body, mind, heart,
that I am the perpetrator, I am the victim,
but I am also the healer of it all.

It's only from the perspective of my cosmic identity,
that I can "womb" them all,
all my loved-ones who project on me,
Christa-Rachel Bat-Adam, daughter of Adam,
all the people and peoples, who project on me,
"Israel".



I am still training to let go of "righteousness",
and the better I become at not being righteous,
the easier it is - even on an ego-level -
to be, as I once called it, a lightening-rod.

I have the best of examples: "Spirit" in Godchannel!
Often I said to Spirit, when reading a channeled file:
"aren't you reinforcing "the Mother's" victimhood,
by taking the blame for everything she suffers?"

But if "Spirit" can, so can I.
And it's from this perspective of self-sacrifice,
that Edith Stein's notion, as her living-dying it,
will have become obsolete and overcome.

What I owe her and all the religious and nationalist propagandists of self-sacrifice,
and all the persons who were/are seeking to feel self-worth through self- sacrifice
is the shell of the concept:
Yes, until everyone will be healed and whole,
and therefore free of the need to project on others,
there is a need for "Servants" who will be the Screen.
They need not suffer, they need not die,
they need not be despised,
they need not add to people's feelings of guilt,
they just need to lovingly womb their projections,
and by wombing, melting away the projections,
the Servants will radiate from breath to breath:
"Accept yourself! Bring home all your parts!"



Oh - I am so pleased, so in peace now!
I don't even have to involve myself in the World's "Issues of Sexual Abuse".
I do not have to torture myself to understand, what makes a perpetrator tick.
[They are probably acting out all the denials in the sexual life of each of us!]
I only have to adopt the latest teachings of the Folks together and Spirit alone:
I am the perpetrator    and    I am the victim,
and I am the healer who wombs them both!

"Good therapists were those who really validated my experience"

(said by a survivor of child abuse in "Judith Lewis Herman, Trauma and Recovery", 1992,
a book recommended by my daughter and lent to me by my friend Yanina
Judith Herman herself says:
"The testimony of patients (of child abuse) is eloquent on the point
that recognition of the trauma is central to the recovery process."


If that is difficult for neutral people, or therapists,
how much more difficult is it for the ego of someone
who was passively involved,
a mother who "should have known",
or a German in Nazi time who should have known,
or an Israeli in June 2010, who should know!
But that is the sacrifice: yes it's me who did this!

 

 

June 10-11, 2010
(see the excerpts of some passages I wrote in 1974, and rediscovered now, below the Chagall sculpture)

In a French description of Chagall's "Moses and the Burning Bush" it is written:

"Moïse assume dans sa propre chair le destin de son peuple persécuté
"
"Moses assumes, takes on, the destiny of his persecuted people in his own flesh"

This helps me to emphasize -by contrast- that "The Servant's" task is not to "suffer vicariously",
but to vicariously take on his people's and all peoples' denied feelings of guilt and unworthiness
and thus to "intoxicate" them!

July 27, 2013:
No ! this is still too limited, or- using my new metaphor,
it's looking at the picture in too small a resolution.
My task is not to "intoxicate" people's denied feelings.
My task is to be a pioneer of evolution in:
feeling>vibrating>understanding!

No more big dramas, but specific momentary feelings!
No more constructing judgments and beliefs,
in order to make sense of harsh experiences/feelings.
On the contrary: releasing judgments, so they will NOT
attract the harsh experiences/feelings over and over again.
A quantum-leap in evolution!
I'm meant to be like that first creature,
that stepped out of the water onto land


If Moses' greatest yearning was/is: "Who would give that all the Lord's people were prophets!"
he desires, that each one's personal ego identity will be integrated in each one's Cosmic Identity.
And from the perspective of my Cosmic Identity I am the perpetrator and the victim,
but I am now meant to be the Healer!



See how I, in June 2011, summed up my life's work so far,
following the 3 inserts of teachings
[in Hebrew], in 1974!
Scroll down to the end of that page!

 

June 12, 2010

My thinking, talking, feeling, being
the "Lord's Servant", i.e. a willing conscious "projection-screen"
for "detoxicating" people's/peoples' feeling of unworthiness and guilt,
is - once more - missing the main condition which makes this possible:
physically vibrating the feelings caused by the projections,
physically breathing, sounding and moving them.

Also:
I'm again studying those two most recent messages from Godchannel:
Interview V with "the Folks", and Interview VI with "Spirit",
I'll excerpt, what I need to still deeper absorb and apply:

Excerpts from Interview with 'the Folks', Part Five,
channeled on October 1, 2008
;

........

"The American elections this year, as in many other countries recently,
have brought the inner battle between deep parts of Self
more prominently into the world.

This is valuable to the healing work
because certain parts of your deep selves that have been in internal conflict
are now projected out onto the world stage in the dramas of elections.

 

"This battle has been raging at the deepest layer of Being
since before Earth was manifested.
When We the Creators [see "pp39: Deity and Manifestation"] were completely gapped
with no communication between Us
,
the beings that We had created took sides with either one or the other of Us.

 

"A very deep terror of being overrun and consumed by the Mother
and her intense emotional responses
pervaded the Spirit Polarity.

.............................................
..................................

 

Thank you Folks, what do you suggest we do here by way of healing?

 

"First, find the frozen terror in yourselves
that has been triggered by the world stage events,
and bring the light of loving acceptance to your own lost Will.
You can do this more easily
when you remember
that you are truly safe
and that the world stage events are happening
for the purpose of triggering this frozen terror
so that full loving acceptance and healing can finally come to it.

 

"As your Will essence begins to vibrate with your acceptance,
you also have a good opportunity
to take your projections off
of the economic leaders and politicians on the world stage.
You can now own them as parts of yourselves, which they truly are.


....



" Bring the ancient war home to the only place it can be healed,
inside of you.
You will be pleasantly surprised
by the powerful results

of owning and healing the perpetrators within yourself.

 

"The outer political beliefs that seem opposite of yours
are being held inside of you by parts of yourself
that you have been unconscious of,
parts that are still in your shadow.

................................................

 

"You can find the qualities

that you abhor in the politicians and business leaders you don't agree with,

and then find the parts of yourselves that have had these qualities.

You must of course be honest with yourself,

and judgment release is vital here.

 


"Please remember that you have been innocent all along.
There has been much unconsciousness,
and yet evolution happens.

All that has been unconscious is destined to become conscious.


The main issue now is
that your Human identity
has been squeezed into a very small container

by the conditioning of the civilization that has sought to control you.
The time has now come
for this conditioning to move~~~
your full, undenied greatness
is needed
for the healing at hand."

.............


it's important to make the distinction
between 'responsibility' and blame or fault.

.....................................

"Although it may seem strange to the Human mind,
it is true that everything that has happened in this Universe
has happened the only way it could have.
In other words, everything has happened just as it was supposed to.
This is important to know
because in order to succeed as the Healer [see 4 steps>healer]
you will simply have to trust
that the Universe has been good and operating correctly
at all times."

 

"Obviously,
there has been a tremendous amount of evil and perpetration in the Universe.
And not so obviously
there has been an evolving movement

to heal the imprints and their reenactments
that the evil and perpetration have been part of.


"The reenacting of ancient, transpersonal imprints
has been part of a good Universe operating correctly,
moving from pain and fragmentation
toward healing and wholeness.
Now that more Humans have become aware of the issues
and have more and more willingness to heal these imprints,
real healing has begun in many of these imprints~~~
both in the human healers themselves
and in Creation as a whole.
.......
Your wholeness and your healing are yours for the having,
and you can have them
when you take full and loving responsibility
for all of the evil and perpetration in Creation~~~

as well as for all of the goodness and beauty.

You Are the Universe

"To get a feel for this movement, pause for a moment now~~~
and imagine something good in Creation.
When you have chosen something~~~
observe it carefully and then say to yourself,
'I did that.'
The 'I' who was speaking
was speaking for the deepest part of your identity.
You were speaking for Us, the Creators in you.

"Now take another momentary pause
and imagine something that's evil in Creation.
When you've thought of something,
take a deep breath~~~
observe it carefully and then say to yourself,
'I did that.'
Again, you spoke the truth of the deepest part of your identity.

This is where true Human greatness rests,
in your ultimate identity
as the Universe itself~~~
all of it,
including
all that has felt 'good'
and all that has felt 'evil.'

 

......


....    v i b r a t ing   the feeling
with your pure, loving acceptance

...

 

"If you are fully identified in the feeling essence
you can move your body
and sound the feeling
to express it.
Dance and song work well together
to embody the feeling
and bring it fully into manifestation.

The denial energy in the feeling will then spontaneously release
as the feeling's expression moves from tortured compression
to full-bodied joy and mirth.

 

.......

"As you awaken to your true greatness,
you become responsible for what had always been left to someone else.

You, the Healer are not to blame for the perpetration
you now take responsibility for healing.

....

 

C o s m i c     H u m a n    I d e n t i t y

Thank you Folks,
.....
You suggest that Human identity is really a cosmic identity.
How can this be?

 

"The sense of your constant, unchanging identity
is important to keeping you oriented
as the person you feel yourself to be.
The same person who goes to sleep at night wakes in the morning.
However, this sense of being a separate person
who has a life and a personal history
is not all of who you are.

 

"Your true Human identity is with life itself.
Although it may seem strange to hear,
it is accurate to say
that very few Humans have actually lived.
Except for brief moments here and there,
almost all Humans over age five
have been too frightened
to venture outside of the models of reality and the identity

that your mind has constructed for you.

 

"You have believed yourselves
to be small and unimportant in the grand scheme of things.
.....

"Your true identity is so much more than you've thought yourself to be.
....
You have all of the parts of Deity within you,
and if you choose,
you may identify as any of these parts,
or as all of Deity combined~~~
the whole Universe and its Creators.
Of course you must first leave behind
the erroneous old beliefs from your conditioning

and the disempowering self-hatred they have engendered.

 

"Spirit has pointed out [in .identity>healer]
that there is a specific identity in Deity
that will serve you well as the Healer of yourself~~~
and therefore of all Creation.

.......
Your true greatness is in yourself as Body.
Spirit has said that your identity is flexible
[in .identity>flexible],

that your identity is
as you choose it to be
in the moment,

and that when you choose to identify as Body,
you are placing yourself in the position of the Healer of yourself~~~
and therefore of Creation.

 

......
Your true identity is vast and well beyond your personal story
of separation, struggle, triumph, elation, defeat, pain
and a faint, distant longing for something you can't quite touch.

 

 

.....
your true Identity has been patiently waiting for you,
always here in the eternal present moment,

just outside of mind.

 

"However, this does not mean
that your personal, mental identity is completely unreal.
Your old, familiar self is real in that it is a part of your larger identity.
It's just that this 'self' you've known is not all of who you are.
The small, accustomed ego-based personal self you've called 'me'
is only the tip of a very large iceberg~
the vast, universal Self you truly are.


you are the manifesting part of Deity,
you are Body.

.......

 

"Trust yourself as Body.
.....
Whenever you want to know
how to find the present moment,
touch your body.
And then as Body,
feel into the quality of the touch.
Until you go back into thought,
you are here now in the one, eternal present moment.
And of course you can do this practice anytime you like."

.....

"Words can only be pointers here,
useful as metaphors but not as containers of truth.
... what We are saying
must be felt to be understood.
And as We mentioned earlier,
it is only in the way something feels
that you can truly know it."

 

 

Excerpts from Interview with God, Part 6, The Ego,
channeled on April 6, 2010 , in my "Edited Godchannel files" inserted below the 5th Interview with the Folks
[November 24, 2011: So far (?) this has been the last message from "God" in Godchannel.com]

God, many readers who have identified themselves as 'spiritual seekers' ....ask
"Isn't the whole point of spirituality to let go of our egos and become humble?...."
....
"Your personal self is a wondrous creation
of your deeper Self in collaboration with the Universe,
and a very important part of Creation.
And of course your ego or personal self is not who you really are,
it is only who you have believed yourself to be.

........

"You have identified yourself as apart from the Universe.
And of course, this is not wrong; this is simply where the healing begins
...............................
"the beginning of you as the Healer
coming to the aid of a suffering part of the Feminine essence in you.
.............................
"True wholeness requires
that you return to the suffering separate, egoic identity
with unconditionally loving acceptance
for that important part of Self you had once believed yourself to be.
Return to the fragment, but no longer identifying with the fragment.
Return instead with your heightened awareness
as observer on a mission of healing.
Return in identification with loving Spirit,
return in service to this piece of the Feminine essence

that has been separated from her true identity,
separated from the wholeness of the Universal Feminine."
.................

"Ironically, identification with Body in both
its smaller sense (your personal body)
and its larger sense (a Parent of Manifestation)
is a relatively quick way out of ego identification
.

....
"When first reading the material here,
your ego may try to expand itself to include
what you are learning through your feeling sense about your true nature.
Feeling this material can help you realize
that you are a huge, cosmic Being
capable of holding all of Creation within yourself.

The ego would like to expand itself to include your true identity beyond ego.
However the ego will soon get bored with this,
because as you sense your true identity,
you will also realize
that this does not make you in any way special or even important.
True greatness is about your real identity
and is based in a deep humility
that most ego cannot even bear to consider.



"As a spiritually awakened being you know
that the ego defines itself by its specialness and separateness from the whole.
The more separate or different the ego feels itself to be,
the larger and stronger it becomes.
And yet the ego is never more than just that,
the sense of a separate self.
And of course you know the ego is never the totality of who you really are,
it can never be your whole Self."


Two Kinds of Ego



"Generally speaking, there are two kinds of ego states,
resourceful and non-resourceful.
Resourceful egos feel empowered and capable.
They are quite functional,
have a relatively high sense of self-esteem
and feel themselves to be whole.

Although they enjoy their distinctiveness and specialness,
this kind of ego can aid your evolution
by surrendering itself to a larger, less limited whole.

.....
let go of your current sense of identity
and merge with the totality of your true Self.
It is here that you can find your connection
with the Universal Feminine,
and therefore with my Light, loving Spirit.



"Non-resourceful ego states are a different matter, however,
and there is a different path for their evolution.
The pain of separation presents itself in a non-resourceful state you experience
when you are triggered into an imprint.
This pain can show up as fear, anger, grief
or as a combination of any of these 'negative' emotions
from horror and revulsion to mild antipathy or depression.
This is not the kind of ego you want to dissolve or otherwise escape from
if your primary intention is healing yourself to wholeness.



"You don't want to throw the proverbial baby out with the bath water,
and you certainly don't want to disdain ego,
or in any way oppose the sense of yourself as a separate person.
Your disdain or opposition will only serve to cause a deeper separation
and move you farther from realizing your wholeness.
Any resistance will help strengthen the ego
by making its separation seem more real.

On the other hand,
unconditional acceptance of the non-resourceful ego,
just as it is,
will move you out of identification with ego
and toward your true wholeness.
In the case of non-resourceful ego,
unconditionally accepting its pain
as   energy   in  your   body
is the way out.



."...you will find that non-resourceful ego,
the problematic and painful personal self,
arises out of the eternal suffering
present in deep transpersonal imprints.


.....................................................


The Healer is the Redemption of Ego



"When you say 'I am the Healer of myself,'
you become identified as a new persona;
the Healer is now a part of you.
However, this non-imprinted persona is quite different from all the other separate parts.
This ego state is based in love and resourcefulness
and has a strong desire for wholeness with the rest of self;
it does not feel itself as separate like the other ego states.
When you become identified in the Healer persona
you become immediately aligned
with the core intention and purpose of this Universe
and with the Grand Universe that has spawned us all.



"With this alignment
you can realize the divine purpose of separateness and ego,
and begin to bring healing to your own fragmentation, your inner separateness.
This is truly the redemption of ego,
the purpose of separate identity fulfilled in a way beyond your present understanding.



"At the personal level
you the human being
as New Heart in Body
are now the Healer of yourself.
This means that you accept the healing mission~~~
to find and heal with unconditional loving acceptance
all of those previously separate, 'problematic' or 'egoic' parts of yourself

that had been giving you so much trouble.
And you do this
by being lovingly parental to each and every one of them,
not by trying to get rid of them or lift out of them.
This means that you honor all of these parts,
welcome them inside your total identity,
and love them unconditionally
as valid and legitimate parts of yourself.



"In this way you heal yourself to wholeness,
which is to say you realize your wholeness
by compassionately loving these separate parts, just as they are.
When you do this integration at the personal layer of your identity,
you are also integrating parts in deeper layers of your Being.

And when you and I are in alignment
and collaborating in the healing work in general,
we are healing at the universal level as well.
Truly,
to heal your whole self
is tantamount to healing Creation.



"The wounds that you have been experiencing as your own
did not begin with you,
you have inherited them from Us, the Creators of this Universe.
Every part of your personal self
has a deeper story
of painful separation from the totality deep within your core.
We were wounded Creators in the beginning,
and We are now healing,
just as you have been a wounded Being and a wounded person
who is now healing.



.....
And the more awareness you have
of the transpersonal imprints and their movement in healing,
the more meaningful the healing at the personal level.



"Your ego is a vital part of Creation.
And if its story is about you being the Healer of yourself,
that ego can be your personal savior.
Use the sense of separateness you find inside of yourself
as a means of realizing your healing intent.
Then as your own Healer,
love each separate part
until there is no more separation in you.
And when you are healed and whole,
the Universe you have been hosting will be healed as well."

 

 





On Yanina's 73th birthday, June 20, 2010, I discovered two verses,
which complement and complete the concept of "The Lord's Servant",
a metaphor for the cosmic-human consciousness that "grasps" the ONE:
the task of making people feel "righteous", i.e. whole with themselves !


Not wisdom is important,
nor being a hero,
nor being rich

what matters is


to grasp-to-understand
and to know
Me, YHWH

Jeremiah 9:23 (my rendition and translation)

And those who grasp-and-understand
shall shine as the radiance of the firmament;
and those who make the Many feel "righteous",
i.e. whole with themselves,
as the stars for ever and ever

Daniel 12:3 (my translation)

[July 27, 2010: See, how I finally was inspired by a tune - from the Japanese animated movie: The Girl that leapt through Time...]

What I also learnt on this day,
is Masaru Emoto's prayer
for the polluted waters of the Gulf of Mexico:

While justified in our angry emotion,
we may be of greater assistance
to our planet and its life forms

if we, like Emoto, take responsibility
as the perpetrator and as the Healer:

"I send the energy of love and gratitude
to the waters and all living creatures
in the Gulf of Mexico and its surroundings.
To the whales, dolphins, pelicans, fish, shellfish,
planktons, corals, algae ...
humankind ... to ALL living creatures ...

I am sorry.
Please forgive me.
Thank you.
I Love You."

The "prayer" is based on the Ho-Oponopono mantra

"I am sorry. Please forgive me. Thank you. I Love You."


I identify with the last sentences of the Wikipedia article:

'I'm sorry. Please forgive me. I love you. Thank you.'
"It is based on the principle of 100% responsibility,
taking responsibility for everyone's actions, not only for one's own.
If one would take complete responsibility for one's life,
then everything one sees, hears, tastes, touches,
or in any way experiences
would be one's responsibility because it is in one's life.

The problem would not be with our external reality,
it would be with ourselves.
To change our reality, we would have to change ourselves.
Total Responsibility, according to Hew Len, advocates
that everything exists as a projection from inside the human being.
...it views all consciousness as part of the whole,
so any error that a person clears in their own consciousness
is cleared for everyone.

This idea of an individual having the ability to benefit the whole indirectly can be seen in the theory of the Hundredth monkey effect."


Closure of this last page in Learn&Live 2005

July 18, 2010
See the 33 pages about my journey to Europe in summer 2010

West-Ireland, Bantry (West Cork)
on an electricity pole below the big library:


On July 8th, 2010 , I attended an event
organized in the frame of a "Literary Festival" at Bantry:
A reading of Suad Amiry, Ramallah, Palestine,
about her book: "Menopausal Palestine" [see a video].
Unlike 2 other readings which I attended
(one of them by Simon Mawer, author of "The Gospel of Judas"),
Amiry's reading- at 2 PM - cost money: 18 Euro.
Still the room was packed with about 100 people, among them 5 men.

Before the readings of Mawer and Amiry I strolled around the pretty area.
It was there, where I came across a ghastly poster,
which requested to boycot Israel and its products.
The blames were in Nazi "language", perhaps worse.

Amiry's language was different, and filled with humor.
Once, when a comment of a participant made her shed a tear,
people handed her a tissue and she said: "Do you expect me to cry more?"
Still, she had the entire audience on her side:
"Why are the Israelis doing things like that?"
And I was the only one standing aside, excluded, blamed ,
the projection-screen for the crimes of every single nation in history and present.


Today, in the outside summer swimming pool at Arad, my home,
I rehearsed the song of the Servant, and had yet a deeper understanding:
Making myself, Israel, available as a projection-screen is only a step towards the real task:
Accepting that 'I did that!' , I, Christa-Rachel Bat-Adam~~~ I, Israel!

Let me hammer into my mind and heart one more time, what the "Folks" say in the fifth Interview (s. above)

"...you spoke the truth of the deepest part of your identity.

This is where true Human greatness rests,
in your ultimate identity as the Universe itself~~~
all of it, including
all that has felt 'good' and all that has felt 'evil.'

......


....    v i b r a t ing   the feeling
with your pure, loving acceptance

...

 

"If you are fully identified in the feeling essence
you can move your body
and sound the feeling
to express it.
Dance and song work well together
to embody the feeling
and bring it fully into manifestation.

The denial energy in the feeling will then spontaneously release
as the feeling's expression moves from tortured compression
to full-bodied joy and mirth.

.......

"As you awaken to your true greatness,
you become responsible for what had always been left to someone else.

You, the Healer are not to blame for the perpetration,
you now take responsibility for healing!

....